Plant of the Month
with Reader Contributions
2025
February
.
May
.
August
.
November
.
March
.
June
.
September
.
December
.
2024
2023
Watch these pages grow with information and worship resources provided by your contributions.
Crown Anemone (Anemone coronaria)
Photo from PxHere
C
onsider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.
Matthew 6:28–29 (ESV)
I decided to begin the plant of the month series with the anemone, or more specifically Anemone coronaria, as I wanted to plant these this year to see a new spring flower in my little garden, and I was told they are low maintenance. But why mention them in March? Because this is apparently the time to start checking bulb suppliers for their availability and prices for an autumn sowing. I found the anemone corms were very reasonably priced and available in mixed packs, not just one-colour packs. I’ve chosen a pack of 20 mixed, and if they grow then I’ll plant more next autumn.
That was the easy part done, and then when I began to look at the evidence for the Anemone coronaria being the lily of the field, as I had believed, I discovered that this may not be the case. Instead, it appears that at least six, and maybe more, plants are under consideration for being the Biblical lily. And over the span of more than one hundred years some of the plants put forward earlier, and then later dismissed, seem to be emerging again to claim the title of ‘lily of the field’.
I thought it may be helpful to make a chart of some of the contenders:
Narcissus
(Narcissus tazetta)
Image by Dr Zachi Evenor
https://www.flickr.com/photos/zachievenor/51738496107/, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=113274319
Image is cropped
Scarlet Crowfoot (Ranunculus asiaticus)
MathKnight and Zachi Evenor, CC BY-SA 4.0, via Wikimedia Commons
Image is cropped
Mountain Tulip
(Tulipa montana)
© 2020 Mahbod Mehrin – some rights reserved, CC BY-NC-SA 4.0
Image is cropped
Sword Lily
(Gladiolus italicus)
Image by Hüseyin Cahid Doğan, CC BY-SA 4.0 via Wikimedia Commons
Image is cropped
Semitic poppy
(Papaver subpiriforme or Papaver umbonatum)
MathKnight, CC BY-SA 3.0, via Wikimedia Commons
Image is cropped
Chamomile
(Anthemis)
There are many species, the image is Palestinian Chamomile (Anthemis palestina) © 2022 centaur – some rights reserved, CC BY-NC 4.0
Image is cropped
And to add to this inconclusive identity of the lily are the original languages used in the books of the Bible. Does the Old Testament Hebrew word for lily have the same meaning as the Greek New Testament word?
The mystery grows!
Not being a botanist, plant specialist or student of ancient Hebrew and Greek, I am far from being able to say which plant has the most evidence to be the Biblical lily. However, I do find the evidence gathering to be interesting and appreciate the opportunity to study God’s Word from another perspective.
One of the earliest handbooks for travellers to the Holy Land was Flowers & Trees of Palestine by Augusta A Temple, which was published in 1908. It came from the author’s realisation that ‘no portable handbook containing a general list of Palestine flowers and trees existed’ when he toured Palestine in 1904. What he saw on that tour formed the foundation for a book of trees and flowers that ‘might be of use to future travellers in the Holy Land’, and he gave ‘special reference to those mentioned in the Bible’.
As this tour took place before modern agricultural practices would have been used across the country, it gives us a better picture of how the wildflowers may have looked in Jesus’ day.
In chapter one, ‘Characteristic Flowers of Palestine’, Temple says of the wildflowers he saw:
The flower that first strikes the eye in travelling through Palestine is the Anemone coronaria. It grows by the wayside, on the hills, and in every part of the country in bright profusion. In the plain of Gennesaret the anemone covers great stretches of land with its beautiful scarlet and white blossoms, and these are now generally identified with the ‘lilies of the field’ (Matt. vi. 28). Red is the prevailing colour, but white, blue, and purple are also abundant. The Arabs use the word susan (Hebrew shisan, translated ‘lily’ in the Bible) as a general term for flowers of the lily kind, such as tulip, iris, anemone, ranunculus, etc., and hence the references in the Old Testament—as, for instance, the ‘flowers of lilies’ used in the decoration of the temple built by Solomon (x Kings vii. 26), the ‘lily of the valleys’ of the Song of Solomon, the ‘lily’ of Hos. xiv. 5 (‘He shall grow as the lily, and cast forth his roots as Lebanon’), etc.—probably signified any or all of these.
He goes on to briefly describe various flowers in Palestine called lilies, and how they could all be candidates for the ‘lilies of the field’.
When my anemones flower, I won’t be able to describe them in the same manner as Temple because they won’t be spread across the fields, hills and plains of Palestine but, instead, just in a small pocket in a little garden in suburban Melbourne. Nonetheless, once I plant the corms, I’m looking forward to seeing my Anemone coronaria flowers as I cannot recall seeing any in the Holy Land when I visited in September 2019. This was during early autumn in the northern hemisphere, and it was between the flowering periods of the anemones. It was also only weeks before Covid-19 began transforming the whole world into a ‘no-go’ travel zone. Now, once again, travellers to the Holy Land can see the wildflowers that compete with one another for the title of ‘lilies of the field’.
-
Grow in full sun in well-draining soil.
-
Before planting the corms soak them in room temperature water for about 1–2 hours.
-
In the March 2023 issue of the ABC Gardening Australia magazine, there is a half-column summary about growing the Anemone coronaria on page 24 — timely advice.
-
Start preparing the soil in March to receive the anemone corms and any spring bulbs you plan to plant.
-
Follow the directions for planting on the corm packaging, especially which way up to plant the corms.
-
The ABC Gardening Australia magazine has further tips for anemones in their latest April issue. These appear on page 80. One of the tips is to plant the corms with the points facing downwards.
-
Anemone corms can be stored at room temperature before being planted out.
-
Keep the planting area weed free.
-
Before planting, improve the soil with leaf mould or compost.
-
Anemones do not like wet feet, so do not overwater.
Please send your items of interest, gardening tips and experience of growing the Crown Anemone (Anemone coronaria) so we will have plenty to share on this little plant during March.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
References:
Books
-
John Hutton Balfour, The Plants of the Bible, Thomas Nelson and Sons, 1885, pp. 187–190. Available from: https://archive.org/download/b28065219/b28065219.pdf
-
Ed. Tremper Longman III, The Baker Illustrated Bible Dictionary, Baker Books, 2013, p. 1062.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp.84–86. Available from: https://archive.org/details/a-dictionary-of-bible-plants
-
Augusta A Temple, Flowers & Trees of Palestine, Elliot Stock, London, 1908, pp. vii, 1–3. Available from: https://archive.org/details/flowerstreesofpa00temp_0
Periodical
-
Gloria EM Suess, “Lilies of the Field”, Jerusalem Perspective, Issue 46–47, September–December 1994, pp. 18–23. Available from: https://archive.org/details/Issue4647/mode/2up
Websites
-
Flora of Israel and adjacent areas by Prof. Avinoam Danin and Dr. Ori Fragman-Sapir https://flora.org.il/en/plants/PAPUMB/
-
Royal Botanic Gardens Kew: Plants of the World Online, Papaver umbonatum Boiss https://powo.science.kew.org/taxon/urn:lsid:ipni.org:names:673768-1
-
Google Images https://www.google.com.au/imghp?hl=en&tab=ri&ogbl
-
Wikipedia https://www.wikipedia.org/
-
iNaturalist https://www.inaturalist.org
Lily of the Valley (Convallaria majallis)
I
am the rose of Sharon, and the lily of the valleys.
Song of Songs 2:1 (KJV)
Free photo from pxfuel
Did you know that Lily of the Valley was the favourite flower of her late Majesty Queen Elizabeth II? It held significant memories for her, and featured in her coronation bouquet at the beginning of her 70-year reign and accompanied her to its end (according to one website*) in the floral arrangements of Westminster Abbey during her funeral service.
Lily of the Valley was also significant to the beginning and end of her long marriage to Prince Philip. Her bridal bouquet contained Lily of the Valley, and the flowers at Prince Philip’s funeral in St George's Chapel at Windsor Castle included Lily of the Valley. Even the flowers displayed in her Majesty’s royal residences featured Lily of the Valley.
Many interesting facts about the late Queen’s attachment to various flowers were revealed when I viewed the television broadcast of her funeral on the ABC. I hadn’t expected this aspect of her life would be part of the commentary.
* I haven't been able to verify that Lily of the Valley was amongst the flowers displayed in Westminster Abbey, however, Lily of the Valley was represented at the end of Her Majesty's life by a poem. A Floral Tribute was written upon her death by Simon Armitage, the UK Poet Laureate. The poem is also a puzzle that contains many clues to its solution through the Lily of the Valley references and the structure of the poem.
----------------------------
In recent years, I have even heard it said that the Queen’s favourite flower is found in the Bible. After climbing a small mountain of reference material, I find it is highly unlikely that the ‘lily of the valley’ in the Bible is the same plant that Her Majesty admired. From its scant description in verses of Scripture, the term ‘lily of the valley’ seems to be interchangeable with the mysterious ‘lilies of the field’ that we looked at briefly in our March Plant of the Month. The same words, shushan, in the Hebrew of the Old Testament and Krinon, in the Greek of the New Testament, are used for both terms. Most importantly, I did not find Convallaria majallis, Lily of the Valley, in the botanical lists that comprise the flora of the Bible.
I did find three similarities of the Biblical lily of the valley with the Lily of the Valley plant. They are:
-
beauty or striking appearance,
-
flowers that have a perfume,
-
cup shaped, if you turn the bell flowers of the Lily of the Valley upside down.
However, they each require different climate zones for ideal growing conditions. Lily of the Valley is a woodland plant found in cool temperate zones, and it is ‘not happy’ in zones that have warm or hot summers that do not offer shade from the sun or soil that can be kept sufficiently damp for the plant’s water requirements. It does not like dry conditions.
I am not denying that there are cooler areas in the Holy Land that have a more reliable source of water available, nor am I saying that there were not wetter, more fertile areas in the time of Christ and earlier. Based on my research, I believe it is possible to grow Lily of the Valley in the Holy Land, but I do not believe the Lily of the Valley plant is the Biblical lily of the valley. And I feel better equipped now to make a response the next time I hear that the Biblical lily of the valley is the same Lily of the Valley that Queen Elizabeth II favoured.
----------------------------
Whilst researching Lily of the Valley, I learnt that it was also the favourite flower of Christian Dior, the famous French fashion designer. His company recreated the perfume of this flower as apparently the scent cannot be produced naturally from the plant.
https://en.wikipedia.org/wiki/Diorissimo
----------------------------
The Lily of the Valley is a Christian song that was written by Charles William Fry, The Salvation Army’s first bandmaster. He lived from 1838 to 1882 and wrote The Lily of the Valley in 1881, the year before his death.
Bliss Media, on the YouTube channel, present ‘old Christian songs with a small background/history about the song and the author’. In November 2020, The Lily of the Valley was featured – click to hear and see.
-
Grow plants close together and they will make a pretty ground cover.
-
This plant prefers a cooler climate. One of our WA members said that she hasn't been able to grow Lily of the Valley successfully in WA. In Allan Seale’s book, Gardening for Pleasure, he has a very brief paragraph on the Lily of the Valley in which he states: [it] ‘does need cold winter and a fairly cool spring to flower well.’
-
Lily of the Valley is very poisonous if swallowed and can lead to death in children and pets. Recommend always washing your hands after handling any plant.
-
I’m not familiar with the growth cycle of Lily of the Valley, but I’m told they can also have little red berries. I hadn’t previously seen images of this plant with berries so I investigated further and found quite a few on the internet, and with warnings that the berries are also toxic.
-
It is said to be a low-maintenance plant and can live for many decades.
-
Grows best in humus-rich, free-draining soil.
References:
Books
-
John Hutton Balfour, The Plants of the Bible, Thomas Nelson and Sons, 1885, pp. 187–190. Available from: https://archive.org/download/b28065219/b28065219.pdf
-
Ed. Tremper Longman III, The Baker Illustrated Bible Dictionary, Baker Books, 2013, p. 1062.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 84–86. Available from: https://archive.org/details/a-dictionary-of-bible-plants
-
Allan Seale, Gardening for Pleasure, Harper & Row (A'Asia) Pty Ltd, Sydney, 1979, p. 116.
-
Augusta A Temple, Flowers & Trees of Palestine, Elliot Stock, London, 1908, pp. vii, 1–3. Available from: https://archive.org/details/flowerstreesofpa00temp_0
Websites
-
Flora of Israel and adjacent areas by Prof. Avinoam Danin and Dr. Ori Fragman-Sapir https://flora.org.il/en/en
-
Royal Botanic Gardens Kew: Plants of the World Online, Papaver umbonatum Boiss https://powo.science.kew.org/results?q=convallaria
-
Wikipedia https://www.wikipedia.org/
-
iNaturalist https://www.inaturalist.org
-
https://www.theguardian.com/books/2022/sep/13/poet-laureate-queen-elizabeth-ii-floral-tribute
-
https://www.elledecor.com/celebrity-style/a41094629/queen-elizabeth-funeral-flowers/
Rose of Sharon (Hibiscus syriacus)
I
am the rose of Sharon, and the lily of the valleys.
Song of Songs 2:1 (KJV)
Free Image by Manfred Richter from Pixabay
Which plant was the Biblical rose of Sharon?
Again, this is another mystery plant from the pages of the Bible. Scripture does not provide sufficient description to identify this 'rose', nor is it clear why it would have been called a rose.
There are a number of plants that could be the rose of Sharon, and we'll look at these later in this column. However, there is a variety of hibiscus that is labelled the Rose of Sharon or Hibiscus syriacus to give it its botanical name. It seems to have originated from southern China and India, specifically in the central and eastern regions of that area before it was introduced to countries stretching much further to its west and east, such as Syria and Korea.
I was very surprised to learn that the national flower of South Korea is the Hibiscus syriacus, although it is known there as the Mugunghwa or Korean Rose. Having visited South Korea, I cannot recall anyone pointing out their national flower to me. It was spring when I visited and everyone was excited about the cherry blossoms, which were magnificent, and looking forward to attending the blossom festivals.
According to the website Flowers in Israel, the rose of Sharon is 'one name by different people for different plants:
Hibiscus syriacus, Hypericum calycinum, Lilium candidum, Pancratium maritimum,
Narcissus tazetta, Tulipa Montana and Tulipa sharonensis’.
Most of the references that I used to gather information on the Biblical rose of Sharon seemed to favour the Narcissus tazettas as the candidate for the Rose of Sharon, mainly because of its strong perfume and beauty, and it was said to grow on the Plain of Sharon. This suggestion has been held for more than a century.
Image by Dr Zachi Evenor, CC BY-SA 4.0
I found several century-old images of Narcissus tazetta marked as Rose of Sharon. The one seen below was reproduced from a glass negative, probably between 1900 to 1920. It was produced by the photo department of the American Colony (Jerusalem), and is held in the Matson Photograph Collection at the Library of Congress in Washington DC.
LOC title: Wild flowers of Palestine. "Rose of Sharon" (Narcissus Tazetta L)
No known restrictions on publication of this image.
Horatio Spafford
Public Domain image
The American Colony (Jerusalem) was a religious community begun by Horatio and Anna Spafford in 1881. Some of you will recognise their names, particularly Horatio. He wrote the words of the hymn It is Well With My Soul after the tragic loss of his four young daughters. All four children drowned when the ocean liner they were travelling on with their mother, Anna, sank quickly after a collision with another vessel.
-
Plant Rose of Sharon close together to form a hedge full of flowers in summer and autumn.
-
It prefers a sunny location in the garden in moist soil that drains well.
Please send your items of interest, gardening tips and experience of growing the Rose of Sharon (Hibiscus syriacus) so we will have plenty to share on this plant during May.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
References:
Books
-
John Hutton Balfour, The Plants of the Bible, Thomas Nelson and Sons, 1885, pp. 175–177. Available from: https://archive.org/download/b28065219/b28065219.pdf
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 123–124. Available from: https://archive.org/details/a-dictionary-of-bible-plants
-
Allan Seale, Gardening for Pleasure, Harper & Row (A'Asia) Pty Ltd, Sydney, 1979, p. 182.
-
Augusta A Temple, Flowers & Trees of Palestine, Elliot Stock, London, 1908, pp. 7–8. Available from: https://archive.org/details/flowerstreesofpa00temp_0
Websites
Fig Tree (Ficus carica)
Images:
Above: Image by Hedwig Storch, CC BY-SA 3.0, via Wikimedia Commons
Y
ou can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles?
Matthew 7:16 (NLT)
The fig tree is mentioned from the very first book of the Bible and throughout both the Old and New Testaments.
Then the eyes of the two of them were opened [that is, their awareness increased], and they knew that they were naked; and they fastened fig leaves together and made themselves coverings. Genesis 3:7 (Amplified Bible)
The fig was, and is, an important food in the diet and health of people living in the Middle Eastern and Mediterranean regions. Parts of the fig tree, such as the leaves, have multiple uses, including being edible, however, it is said that the wood of the fig tree has little value.
I like figs, but I have come across many people who think figs look scary. I think the price of figs is scary – between $12–20 per kilogram is beyond my budget. My Nanna introduced me to figs as my parents weren’t keen on them. Nanna was occasionally given a gift of delicious homemade fig jam, which I found to be at its best when spread over butter on very fresh bread or hot buttered toast. Whenever I come across homemade fig jam, I usually buy it because it evokes the memory of my wonderful Nanna, and the many hours I spent with her during my childhood and beyond.
Fig jam. Image by Rinaldo R, CC BY-NC-SA 2.0
Speaking of memories, an epic fig tree moment for me happened not long before the Covid-19 pandemic disrupted our lives. I was blessed to visit the Holy Land with a study group. There, I had the pleasure of sitting in the shade of the sprawling branches of a fig tree, growing in the centre of a stone-walled courtyard, just off a narrow but busy street in Jerusalem.
Since then, I have been weighing up whether to attempt growing a dwarf fig tree in my little garden. The biggest hurdle in coming to a decision has been the possible damage that the roots of this tree may cause in such a confined space. I would also like to grow a date palm, again that would have to be a dwarf variety, and I haven’t found a solution yet for ‘squeezing’ both trees into such a small area because I don’t want to grow them in pots.
So, my tip for this month is to consider growing a dwarf variety of the fig tree if you have a small garden, but you don’t have to take as long as me to make a decision on whether it will be suitable.
As I continued my research into the fig tree, I came across an excellent and very informative website that specialises in growing fig trees https://www.figboss.com/ It has many tips and videos on the care of a fig tree, and information on the size of fig trees and how far their roots spread. A section on dwarf varieties of the fig tree offered sound advice to bear in mind when choosing which fig tree to grow:
‘Dwarf fig trees can prove more challenging to establish due to their weaker root systems. They also tend to mature later, producing inferior fruit in their early years, are more susceptible to root rot, and in general, their performance in containers can be subpar.’
https://www.figboss.com/post/dwarf-fig-trees
From the other sources I consulted, I learnt that the fig is related to the mulberry – that surprised me. I also discovered that some varieties of fig tree can produce more than one crop of figs throughout their usual fruiting season, which can be from early spring to late autumn. Hopefully, one day I will plant a fig tree and be so much better prepared because of the things I have learnt about this tree.
Many of the readers of this website have or had a fig tree, and we would love to hear your experience of growing and maintaining a fig tree in your garden. You may also like to share a fig tree memory with us.
Please email donna.bryan@salvationarmy.org.au
-
One member told me that her sister cares for another sister's fig tree, after that sister passed away, and she keeps it small by pruning it back each year after it finishes producing fruit. She also sees no reason why a fig tree could not be grown in a pot.
-
Pick ripe figs before they fall to the ground and spoil.
-
Fig trees require soil that drains well and is moist, but not wet.
-
A fig tree can usually recover well from any damage it may receive.
-
The leaves of the fig tree can be an irritant to some people.
-
Fig trees should be planted in a sunny area of the garden that is protected from strong winds.
-
It’s best to plant a fig tree in winter.
Please send your items of interest, gardening tips and experience of growing a fig tree (Ficus carica) so we will have plenty to share on this plant during June.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
References:
Books
-
John Hutton Balfour, The Plants of the Bible, Thomas Nelson and Sons, 1885, pp. 40–43. Available from: https://archive.org/download/b28065219/b28065219.pdf
-
Monty Don, The Complete Gardener, Second Edition, Dorling Kindersley Ltd, London, 2021, p. 410.
-
Larousse Gardening & Gardens, English Translation, The Hamlyn Publishing Group Ltd, London,1990, pp. 130–131.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 55–57. Available from: https://archive.org/details/a-dictionary-of-bible-plants
-
Allan Seale, Gardening for Pleasure, Harper & Row (A'Asia) Pty Ltd, Sydney, 1979, p. 139.
Websites
Fig trees in pots Wurzburg, Germany. Image by Julie Corsi, CC BY 2.0
Date Palm (Phoenix dactylifera)
Images:
Date background: Public Domain Image License: CC0 Public Domain
Bowl of dates: Free Image from <a href=https://www.pngarts.com/explore/95430 target="_blank">
T
hen he gave a loaf of bread, a cake of dates and a cake of raisins to each person in the whole crowd of Israelites, both men and women. And all the people went to their homes.
2 Samuel 6:19 (NIV)
Juicy dates? I don’t know how many of you have been fortunate enough to eat a juicy date, and you may have to travel a long way for this to happen. The President of Australian Church Women told me: ‘The best dates I have ever tasted were those I had when I was in Israel. They were so juicy.’
I, too, had the pleasure of eating dates when I was in Israel. The leaders of the study tour purchased a box of dates from a local stall holder, and we shared them on the coach as we travelled to our next site. They were very moist and had lots of flavour.
Prior to this taste experience, I can only remember eating drier and dried dates, two different things. I think the closest I would have come to a ‘juicy’ date was in a very moist cake or pudding. Who can resist a serve of warm sticky-date pudding with caramel or butterscotch sauce and fresh cream – poured or whipped? An even more decadent treat is a scoop of vanilla ice cream on top of the sauce before adding the cream. I know some purists of this delicious dessert would never consider adding ice cream, but it is so ‘moreish’.
If you have a recipe for sticky-date pudding, why not share it with us, unless it’s a secret family recipe.
Dates, like figs, were a staple food in the diet and health of ancient people groups who lived in the Middle Eastern and Mediterranean regions. This tradition has carried through to the present day, and many commercial date-palm groves are farmed in that part of the world. The groves often begin at the side of the road and stretch into the distance.
On a couple of occasions, as my study group was driving past these groves, we saw the dates being harvested. It looked like a labour-intensive process with lots of ladders against the palms, and workers busy amongst the palm fronds and on the ground below. It gave me a better appreciation of the work involved in delivering dates to the consumer.
Harvesting dates in Iraq, Public Domain Image
Even though I saw many groves of date palms in Israel in 2019, my experience was quite different from that of Augusta A Temple when he toured Palestine in 1904. In his book, Flowers & Trees of Palestine, he wrote:
The date-palm was from earliest times associated with Palestine, and was the symbol on its coinage. It is still abundant at Beyrout, but has almost disappeared from Jericho and other places. Many passages in the Bible show that palm-trees were far more plentiful in old times than at the present day. Jericho was called the city of palm-trees; Phoenicia, Hazazon-Tamar, by the Dead Sea, and other towns, were named from them. Palms were luxuriant at Jericho, in the ravine of the Jordan, round the Sea of Galilee, and in other places, and masses of them are found on the shores of the Dead Sea tossed up by the waves, the pathetic tree skeletons of the giants of bygone years.
Temple’s experience of the location of date palms was not only different from mine, but he states that his was in contrast to a much earlier distribution of these trees in Palestine.
I was also surprised to see Beyrout [Beirut] mentioned, as I did not see many date palms growing naturally in Beirut when I travelled there in 2011. I knew that Lebanon was part of ancient Phoenicia, but I did not make the connection with the botanical name of the date palm – Phoenix dactylifera – until I read this section of Temple’s book.
Further research informed me that Phoenicia was known to the Greeks and Romans as “the land of palms”. Sadly, that is not a memory I have of modern-day Lebanon. I did see palms, but they had been planted and installed in narrow garden strips alongside roads and around public spaces, similar to many other places in our modern world, including countries where the date palm is not a native plant. Perhaps those indigenous palms of Lebanon still exist in the parts of Lebanon that I did not visit, or they are in areas beyond Lebanon that were once included in the territory of Phoenicia.
What is significant for the modern gardener is that date palms can be grown in countries that have suitable growing conditions, even if they lie far beyond the Middle Eastern and Mediterranean regions.
-
Date palms can have a huge crown of fronds that can be larger than a small garden. Collect as much information on this plant as you can before deciding to grow one.
Please send your items of interest, gardening tips and experience of growing a Date Palm (Phoenix dactylifera) so we will have plenty to share on this plant during July.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
References:
Books
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 48–50. Available from: https://archive.org/details/a-dictionary-of-bible-plants
-
Augusta A Temple, Flowers & Trees of Palestine, Elliot Stock, London, 1908, pp. 30–31. Available from: https://archive.org/details/flowerstreesofpa00temp_0
Websites
Grape (Vitis vinifera)
Image by Patricia Crosstown, License: CC0 Public Domain
A
nd they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there.
Numbers 13:23–24 (ESV)
There are numerous references to the grape in the Bible and, in fact, this plant receives first prize for being the most referenced throughout Scripture. The grape weaves through the verses of the Bible like the tendrils of its vine, as they curl along and around the trellis that offers them support. It acts as an apt reminder to look at the whole passage of Scripture in which the grape is mentioned, so as to see more clearly its context within the adjacent verses. This reminder applies to all Scripture, that it should always be examined in light of its original cultural, historical and literary background. To ignore context leads to misunderstanding God’s Word.
Grapes and grapevines are impressed upon the memories of so many of us. When I was a child, I was fascinated by the grapevine that one of my grandmothers had at the rear of her house. It ran the full width of the house on an old and well-weathered timber structure that also served as a pergola. In the heat of the West Australian summer, it provided so much welcome shade, especially to the lean-to kitchen to which it was attached. Even though there weren’t many visits to this grandmother’s house, it seemed like I spent hours in the shade of that vine playing, reading, or mesmerised by the engaging activities of the ants, as they busied themselves collecting the many things that they found among the leaves and clusters of fruit.
The best thing about that grapevine was its fruit – large, green, sweet and juicy grapes. Perhaps they seemed so good because I rarely received a share of the harvest.
If you have a memory, story or gardening tip about grapes, why not share it with us.
Photo by Lucas George Wendt on Unsplash
‘The vine has followed the footsteps of man, and has been transplanted by him into all parts of the world.’
(Balfour, The Plants of the Bible)
I was interested to read in A Dictionary of Bible Plants that recent research is suggesting that grapes were first cultivated in the Zagros Mountains of eastern Iraq. Showing my ignorance, I have to admit that I’ve never thought of Iraq as a country known for its grapes. Once other countries began growing grapes, it developed much later into the huge commercial vineyards that are scattered across our modern world, and we lost sight of the origins of the grape.
The Bible is a valuable resource for taking us back to ancient times, and gives us quite a few details on how the grapes were grown. The people of those days relied upon a successful harvest of the humble grapes grown in their region – without the aid of the sophisticated methods of production that are employed today. However, recent natural disasters, such as floods and fire, have strikingly portrayed to us that modern agriculture is still vulnerable when humans cannot control the effects of calamity.
In Flowers and Trees of Palestine, its author saw in 1904:
The vine, the emblem of the nation, is also very abundant, and in the same districts as of old. The hills about Jezreel, where was Naboth’s vine-yard, are still celebrated for their vines, and in the Valley of Eshcol may be seen to this day the great ‘clusters of grapes’ (Num. xiii. 23, 24).
In Rev. Henry S Osborn’s book Plants of the Holy Land, I came across an intriguing story about no grapes in Egypt during the time of the Biblical patriarchs, which proved that the text of the Bible was false. Osborn wrote:
… some skeptics discovered what they supposed to be the proof of an error in the books of Moses. The record there plainly speaks of the chief butler and the wine and grapes in Egypt. (Gen. xl.) But history and facts were against the statement. The Greek historian Herodotus, who wrote of Egypt more than four hundred years before the time of our Saviour, declares that no vines grew in Egypt; and the opinions of others added authority to that historian’s statement. The soil was examined and found to be wanting in the ingredients necessary to sustain the grape; and the conclusion was that here was an error in Scripture. For two thousand years the testimony of Moses stood alone in its contradiction to the testimony of historians and the voice of the soil. But a Frenchman, (M. Costaz,) during a visit to the catacombs and caverns of an ancient city on the Nile, discovered sculptures revealing the fact that, at a time long before the birth of the Greek historian, there lived men who planted vineyards and made wine in Egypt, and had carved in the rock the history of the whole process; and, as the curiosity of antiquaries was stimulated, other places were opened, and a certain sediment was found in ancient jars; and chemists knew this sediment to be the remains of ancient wines. The first discoveries were made at the present little Arab village of El Kâb, the ancient Elethyia, on the right bank of the Nile. But what shall we say of those examinations of the soil that led to the decision against the growth of the vine in ancient Egypt? They were doubtless correct. But, while they had reference only to the present state of the land, they merely proved that many centuries ago the soil of Egypt had undergone a change, and that the plants which once grew there had taken their departure, or had perished, long before the time of Herodotus.
I have not verified this story, although I did find some illustrations of the walls of El Kâb that showed images of agriculture. This is another rabbit hole beckoning me to explore another day.
In the New Testament Scriptures, they point to the importance of the vine to Jesus’ followers when He calls Himself the true vine in John 15:1, ‘I am the true vine, and my Father is the gardener.’ When I first became a Christian, a colleague gave me a hymn book and on the first page he wrote: ‘You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last.’ John 15:16.
May the humble grape continue to remind us of Jesus’ Words and His purpose for our life.
-
Grapevines must be pruned annually to keep disease at bay and increase the quality and yield of grapes.
-
Be sure to purchase the grape variety that is suited to your local climate.
-
Grow in soil with good drainage and preferably a deep, moist soil, as the roots of the vine can grow down quite deep.
-
Annual mulching in the spring helps to keep the roots cool in the summer.
References:
Books
-
John Hutton Balfour, The Plants of the Bible, Thomas Nelson and Sons, 1885, p. 106. Available from https://archive.org/download/b28065219/b28065219.pdf
-
Monty Don, The Complete Gardener, Second Edition, Dorling Kindersley Ltd, London, 2021, pp. 428–431.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 65–70. Available from https://archive.org/details/a-dictionary-of-bible-plants
-
Rev. Henry S Osborn, Plants of the Holy Land with their fruits and flowers, J B Lippincott & Co., Philadelphia, 1861, pp. 28–29. Available from https://archive.org/details/plantsoftheholyl00osbouoft
-
Allan Seale, Gardening for Pleasure, Harper & Row (A'Asia) Pty Ltd, Sydney, 1979, p. 142.
-
Augusta A Temple, Flowers & Trees of Palestine, Elliot Stock, London, 1908, p. 31. Available from https://archive.org/details/flowerstreesofpa00temp_0
Websites
-
There are countless websites on the cultivation of the grape across the globe.
-
Copy of An Account of Egypt by Herodotus, translated by G C Macaulay at https://www.gutenberg.org/files/2131/2131-h/2131-h.htm
Image at https://pxhere.com/en/photo/1033877
Pomegranate (Punica granatum)
Photo by Thomas Brändle on Unsplash
W
hy did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!
Numbers 20:5 (NIV)
I like to drink pomegranate juice, but I do not like trying to eat pomegranates – too many seeds, too little juice for me. When I was growing up, I cannot remember ever seeing a pomegranate, never alone eating one. Pomegranates did not appear to be a fruit that any of my family or friends ate.
It wasn’t until I was in my twenties, and at a relative’s home, that I was first offered a taste of a pomegranate. They cut this piece of fruit in half and gave it to me. It looked so strange, and I didn’t know where to start. It was full of large, red, juicy-looking ‘bits’ with just a thin covering of white flesh inside its hard skin. I tasted a small piece of the white flesh, and it was bland and pithy like the inside of orange skin.
Then I picked at the ‘bits’ and discovered they were large seeds that also had a thin covering, except that it was juicy and delicious. But there was so little juice in proportion to the size of the hard seed that it encased. It was a disappointing introduction to a new taste experience, and I decided that I was unlikely to try eating another pomegranate.
Fast forward another decade, and I was offered a glass of pomegranate juice. Delicious! From then on, I have only had pomegranate juice.
I wonder what your experience has been, not only of eating the pomegranate but also growing and caring for a pomegranate tree.
Image by Susanne Wick from Pixabay
It seems that the pomegranate has had a long history of being grown in the Holy Land, although it is considered to have originated in Western Asia and to be native to countries stretching from Pakistan to Türkiye. When Augusta Temple visited the Holy Land in 1904, he recorded that pomegranate trees were ‘cultivated everywhere’.
And there are many instances, including in the Bible, of the pomegranate being recognised not only as a source of food but also for its beauty and decorative appeal. According to John Hutton Balfour, author of The Plants of the Bible: ‘The beauty of the flower and fruit, and the use of the latter as an article of food, caused the plant to be cultivated in gardens.’
I have learnt many things about the pomegranate in researching this plant. One thing that really surprised me is that some varieties have bitter or sour fruit rather than sweet. I have never heard anyone refer to pomegranates tasting bitter or sour.
Other surprising information about the pomegranate is that it is a berry, and its rind has been used in the production of leather since ancient times. Having little knowledge of plant botany, I needed to find out why the pomegranate is considered to be a berry. According to the Kew Gardens’ website, it is a berry because the fleshy fruit comes from the ovary of a single flower.
As for being used in the process of tanning leather, Balfour said: ‘The rind was employed for tanning and preparing the finer kinds of leather in early times. It is the principal material used at the present day [late nineteenth century] in the manufacture of morocco leather.’
I find it fascinating that plants have had so many different uses throughout history, and that so much symbolic significance was attached to the pomegranate by God and the authors of the books of the Bible.
-
This is another plant that likes soil that is well drained.
-
Grow in a sunny spot that is protected from strong gusts of wind.
-
Pomegranate trees do not grow well in cold regions, although they like cool, wet winters followed by hot, dry summers.
-
There are dwarf varieties of pomegranate trees that grow to only 1–2 m in height, rather than 5–10 m, but they also have smaller fruit.
Please send your items of interest, gardening tips and experience of growing olives (Olea europaea) so we will have plenty to share on this plant during October.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
October Plant of the Month
Olive Tree
Start sending in your tips for this plant now
References:
Books
-
John Hutton Balfour, The Plants of the Bible, Thomas Nelson and Sons, 1885, pp. 77–79. Available from https://archive.org/download/b28065219/b28065219.pdf
-
Margaret Barrett, Gardening Through the Year, Viking Penguin Books Australia, 1986, p. 140.
-
Larousse Gardening & Gardens – English Translation, The Hamlyn Publishing Group Ltd, London, 1990, p. 528.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 117–118. Available from https://archive.org/details/a-dictionary-of-bible-plants
-
Rev. Henry S Osborn, Plants of the Holy Land with their fruits and flowers, J B Lippincott & Co., Philadelphia, 1861, pp. 131–134. Available from https://archive.org/details/plantsoftheholyl00osbouoft
-
Kristo Piennar & Denise Grieg, What to Plant? An illustrated guide for Australian gardeners, Angus & Robertson Publishers, 1986, p. 271.
-
Allan Seale, Gardening for Pleasure, Harper & Row (A'Asia) Pty Ltd, Sydney, 1979, p. 185.
-
Augusta A Temple, Flowers & Trees of Palestine, Elliot Stock, London, 1908, pp. 31–32. Available from https://archive.org/details/flowerstreesofpa00temp_0
Websites
-
Royal Botanic Gardens Kew https://www.kew.org/plants/pomegranate
Free image at https://pxhere.com/en/photo/925323
Olive (Olea europaea)
Olive trees at Gethsemane. Photo by James Emery from Douglasville, United States via Wikimedia Commons, CC BY 2.0
B
ut I am like an olive tree
flourishing in the house of God;
I trust in God’s unfailing love
for ever and ever.
Psalm 52:8 (NIV)
A Mediterranean climate is best for growing olive trees as they thrive in long, hot, dry summers followed by mild to moderately cold, wet winters. The weather in Perth, Western Australia, is ideal for growing olives, yet I didn’t see many olive trees during my childhood in Perth.
I believe there were two main reasons for this. Firstly, my family was living in what was then one of the new suburbs and olive trees were not considered to be a trendy garden plant. Secondly, growing olive trees seemed to be a cultural thing. Many of the immigrants from the Mediterranean countries seemed to live in the older inner suburbs or rural areas where they could have market gardens.
When I was older, I discovered that some of those inner-suburban areas often had olive trees growing beside the boundary fences. They were also popular as a screening plant grown on the front boundary.
Even though there were no olive trees growing near my childhood home, that did not mean olives were not eaten at home. My father and I loved olives, especially those that were pitted and stuffed with capsicum or almonds. However, these were expensive and would only appear on a special occasion, along with smoked oysters and ‘cracker barrel’ or mature cheese, and ‘cracker’ biscuits. We thought this was so sophisticated for the 'working class'.
Do you have a memory of olives or gardening tips for olive trees that you can share with us?
Free image at https://www.publicdomainpictures.net
Recent Olive News
'Spanish police seize 74 tonnes of stolen olives amid soaring prices'
Earlier this month, the above headline caught my attention when browsing the ABC News website. To view the story go to https://www.abc.net.au/news/2023-10-07/spanish-police-seize-74-tonnes-of-stolen-olives-soaring-prices/102947502
A short video clip accompanies this news report. It shows some of the olives that were stolen, including a car load of olives that had spilled from the back seat onto the ground when the door was opened.
-
This is another plant that likes soil that has good drainage. It does not like wet soil.
-
The olive tree is generally a slow-growing plant.
-
Plant in full sun.
Please send your items of interest, gardening tips and experience of growing olives (Olea europaea) so we will have plenty to share on this plant during October.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
December Plant of the Month
Star of Bethlehem
Start sending in your tips for this plant now
Olive Tree Part 2
Over the years, I have often heard people say that cats have nine lives, but now I’ve heard a story of an olive tree that has had at least three lives. That olive tree is in the adjacent photo, and some of you may recognise it. This little tree was used to represent the theme of ‘Renewal through Trust: Caring brings Renewal’ for our 2022 ACW World Community Day.
The story of the three lives of this small olive tree has been shared with me and permission given to share on our website. This olive tree had grown from a massive parent tree that grew in its owners’ garden. When the little tree’s owners made a sea change and moved house, their olive plant accompanied them. It had been ‘happy and healthy’ in its pot, although it was not ‘doing much for several years’.
It was placed, pot and all, in its new location outside the courtyard wall, and it remained there through the first summer. However, it died.
But the owners ‘did not have the heart to throw it out’.
Then it seemed to come back to life, and the photo shows its regrowth. ‘Only trouble was that by the time World Community Day came around … it had died again.’
And then, at the beginning of this year, two tiny leaves emerged from the lifeless plant.
‘There are now ... 15! Each new one is slightly bigger.’
Thus far, throughout the three lives of this olive tree, there has been no fruit. This lack of fruit could have supported a ‘fact’ about the olive tree that I came across in my research, except that this ‘fact’ was only half correct. When I read that it takes nine years for an olive tree to produce its first fruit, I wondered if it was a printing error. I thought: no wonder olive trees can live for many, many years if it takes that long to begin producing fruit. However, further research revealed that, depending on the variety, olive ‘Trees take three to five years of growth until they produce their first harvest and most only become fully productive after eight or nine years.’ [https://www.flowerpower.com.au/garden-advice/gardening/all-about-olive-trees/] And contrary to that, some dwarf olive trees can bear fruit in their first year of growth.
Hopefully, this hardy little tree will now live to a ripe old age, as olive trees do – they can live for hundreds, even thousands of years. In Bechealeh, Northern Lebanon, there is a grove of 16 olive trees known as ‘The Sisters’, and they are reputed to be about 6,000 years old and still producing olives [https://www.oldest.org/nature/olive-trees/]. There are several other olive trees scattered across the Mediterranean region reputed to be of a similar vintage.
2022
2023
Star of Bethlehem (Ornithogalum umbellatum)
Photo by Hectonichus Creative Commons Attribution-Share Alike 3.0 Unported license.
A
fter Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
Matthew 2:1–2 (NIV)
The Star of Bethlehem plant is found naturally in many parts of the Middle East, Europe, Asia and Africa. It is a hardy, bulbous plant that has white or yellow, star-shaped flowers and long, strappy leaves. Sometimes the white flowers are tinged with green.
This plant is reputed to last for years and can multiply into a thick carpet of white flowers above the foliage. These characteristics mean that in some regions, it is considered to be an invasive plant.
The bulbs and roots of this plant have been a food source, particularly in times of famine. And Temple, in his book Flowers & Trees of Palestine, stated: ‘The bulbs of Ornithogalum umbellatum are cooked and eaten in Palestine, “being sweeter in taste than any chestnut, and serving as well”.’
Rev. Henry Osborn wrote:
The root of the ornithogalum has been used in Syria, it is said, in all ages as an article of food. In many places we saw it growing with all the vigor of an indigenous plant; and it is found at the present day about the hill-sides and fields of Samaria. Great numbers grow in the garden of Campo Santo at Pisa; which has been attributed to the fact that, the soil of this garden having been brought from Palestine as ballast in ships, the ornithogalum enjoyed its native soil though under an Italian sky.
-
Here is another plant that prefers well-drained soil, and it will also cope with some shade.
-
Plant bulbs in autumn for spring blooms.
-
Suitable for growing in containers.
-
Deadheading the spent flowers of this plant will help to curtail seeds from self-seeding.
-
This plant is poisonous to both animals and humans.
Please send your items of interest, gardening tips and experience of growing the Star of Bethlehem (Ornithogalum umbellatum) so we will have plenty to share on this plant during December.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Free image by sebastiano iervolino from Pixabay
The story of how this plant got its name is a folktale. It was said to have grown from tiny pieces of the Biblical star of Bethlehem when they dropped from the sky.
In the Christmas narrative, the appearance of the celestial star of Bethlehem was a significant event. Not only did it herald the approaching birth of Jesus Christ, our Lord and Saviour, but it continued to lead the way to Him once He was born. This star ushered in new beginnings through new life.
On the eve of a new year, many people talk about new beginnings.
And for many Christians, we reflect on the new life and, therefore, the new beginning that Jesus offered to us when we confessed Him to be our only Lord and Saviour.
The Old Testament Scriptures of the Holy Bible continually pointed to this Saviour, Messiah, who was revealed in the New Testament as Jesus the Christ – the Jesus of the Christmas narrative, which took place hundreds of years after the Old Testament books were first written.
There is much symbolism of new life in the Holy Land, and the almond tree and its flowers are especially meaningful for new life and new beginnings. So, our January plant for the new year will be the almond tree.
References:
Books
-
John Hutton Balfour, The Plants of the Bible, Thomas Nelson and Sons, 1885, pp. 237–238. Available from https://archive.org/download/b28065219/b28065219.pdf
-
Larousse Gardening & Gardens – English Translation, The Hamlyn Publishing Group Ltd, London, 1990, p. 502.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 51–52. Available from https://archive.org/details/a-dictionary-of-bible-plants
-
Rev. Henry S Osborn, Plants of the Holy Land with their fruits and flowers, J B Lippincott & Co., Philadelphia, 1861, pp. 77–78. Available from https://archive.org/details/plantsoftheholyl00osbouoft
-
Allan Seale, Gardening for Pleasure, Harper & Row (A'Asia) Pty Ltd, Sydney, 1979, p. 100.
-
Augusta A Temple, Flowers & Trees of Palestine, Elliot Stock, London, 1908, p. 130. Available from https://archive.org/details/flowerstreesofpa00temp_0
January Plant of the Month
Almond Tree
Start sending in your tips for this plant now
Almond Tree (Prunus dulcis,
also known as Amygdalus communis)
Images above and below left by Angeles Balaguer from Pixabay
T
hen their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift—a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds.”
Genesis 43:11 (NIV)
In Israel they celebrate an annual holiday called Tu b'shvat for the beginning of a new year for trees. It falls within the northern hemisphere’s late winter to early spring. This year, 2024, the holiday will begin at sundown on Wednesday 24 January and end at sundown on Thursday 25 January. Often, the celebration coincides with pink and white blossoms appearing on the tree that flowers the earliest in Israel in the new year – that is, the almond tree.
‘These trees always bloom the first in Israel and is a wonderful reminder that the winter is about to come to an end. One has to really pay attention to see the almond blossoms though. They blossom only for a short time. One blink and they are gone until next year.’ (https://www.aletterfromisrael.com/2019/03/when-almond-trees-flower.html)
Spring almond flowers in Bekoa, Israel.
Photo attribution: צולם - דבורה ויסמן Creative Commons Attribution 2.5 Generic license.
I was surprised to learn that the almond tree probably originated in Iran. Not being very knowledgeable about Iran, it was not the first country that I thought of for the origin of the almond tree. I knew that almonds were available in the Middle East for thousands of years because the seeds of the almond tree have played an important part in the diet of that region, but I was thinking of countries of origin that are to the west of Iran. A Wikipedia article states: ‘today it [the almond tree] is rarely found wild in its original setting.’ (https://en.wikipedia.org/wiki/Almond) I'll use this quote as an excuse for not considering Iran.
And I was even more surprised to discover that almonds are closely related to roses and stone fruit, such as peaches and nectarines. This is why the almond can be referred to as a fruit or drupe (stone fruit), rather than a seed or nut.
‘Like its relatives in the rose family, almond flowers are large and showy. From a distance, they look white.’ (Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, p. 18.)
‘It belongs to the rose family (Rosaceae), making them relatives of other well-known fruit trees, including peaches, cherries, plums, and even apricots.’ (https://www.planetnatural.com/almond-tree/)
I wonder what other surprises I will discover as I research the almond tree!
Further research brought a puzzling discovery about the pollination of the almond tree. Cross-pollination is the method, which requires two varieties of almond for this to occur. I scratched my head over this fact as I thought back to my maternal grandmother’s almond tree. She only had one tree, so there must have been another variety in one of her neighbours’ yards because her tree was very fruitful.
I remember clearly when my childhood visits to this grandmother coincided with her almond tree being ready for harvesting. My siblings and I were well occupied detaching the fruit from their branches, separating the almond shells from their fuzzy husks, breaking open those shells and then devouring the tasty almonds. I am sure the work involved to reach those almonds helped to prevent us from gorging ourselves to the point of extreme.
We also had to throw all the inedible pieces into a box or other container as they could not be left on the lawn below the tree. My grandmother said that not cleaning up after our feast would encourage rats to visit her yard. I assume she binned the ‘rubbish’ after we departed as I cannot recall her having a compost heap, only a location for lawn clippings.
If you have or intend to plant an almond tree, I hope that it is as productive as my grandmother’s tree.
-
Plant in a sunny location that is protected from winter winds.
-
The best soil for an almond tree is loose, like sand, and free draining with compost added.
-
Almond trees are drought tolerant, but they need extra watering once they flower and up until the almonds are harvested.
-
Almond trees can grow up to 10 metres in height so a dwarf almond tree may be a better fit for your garden. These grow to 2.5 metres in height and width.
Please send your items of interest, gardening tips and experience of growing the Autumn Crocus (Zephyranthes candida) so we will have plenty to share on this plant during February.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
February Plant of the Month
Autumn Crocus
Start sending in your tips for this plant now
References:
Books
-
John Hutton Balfour, The Plants of the Bible, Thomas Nelson and Sons, 1885, pp. 9–13. Available from https://archive.org/download/b28065219/b28065219.pdf
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 17–18. Available from https://archive.org/details/a-dictionary-of-bible-plants
-
Allan Seale, Gardening for Pleasure, Harper & Row (A'Asia) Pty Ltd, Sydney, 1979, p. 141.
-
Augusta A Temple, Flowers & Trees of Palestine, Elliot Stock, London, 1908, pp. 34 and 50. Available from https://archive.org/details/flowerstreesofpa00temp_0
Websites
Image from pngimg.com Attribution-NonCommercial 4.0 International (CC BY-NC 4.0)
Autumn Crocus (Zephyranthes candida)
Image Forest and Kim Starr, CC by 2.0 DEED Attribution 2.0 Generic Licence. Image has been cropped.
T
he wilderness and the dry land will be glad;
The Arabah (desert) will shout in exultation and blossom
Like the autumn crocus.
Isaiah 35:1 (AMP)
A few days ago, I was on my way out of the house when I noticed a happy little ‘crocus’ face looking up at me from the border of my garden. It was the first 2024 bloom of my handful of white Autumn Crocus that I planted in 2021. Perfect timing for February’s ‘Plant of the Month’.
Regretfully, I did not stop to photograph it. The following day when I went out to my little garden, with phone camera in hand, I was disappointed to discover the crocus petals had folded in on themselves as the bloom was nearly spent. Then I remembered that last year I had photographed the first appearance of the first crocus I had planted in my garden.
When I viewed the 2023 photo, see below, it was a mirror image of the flower I had seen the previous day, and it was in the same location. Also, the photo’s date of 9 February was very close to this year’s appearance of the Autumn Crocus. I still have the original packet that contained the bulbs of this plant, and it states that flowering occurs ‘in late summer to autumn, often flowering after rain’. This is why it is also known as the rain or storm lily.
The Autumn Crocus in my garden is not the autumn crocus of the Old Testament, as my plant has its origin in South America, not the Middle East. And the Biblical crocus has not been definitively identified – it is another mystery plant and has also been called a rose in some translations of Scripture. However, it was not a rose that we would readily recognise.
When Isaiah prophesied what it will be like when the ransomed return in Isaiah 35:1, we assume this verse was describing a natural event that occurred when the wilderness and dry land once again blossomed after autumn rains. This comparison with a natural event would be understood by those who heard this prophecy, whereas roses suddenly appearing to welcome the ransomed home in a hostile environment would have been unfamiliar.
In A Dictionary of Bible Plants Musselman says: ‘There are numerous species of the genus Crocus in the Middle East, some flowering near melting snow and others blossoming in autumn.’
He then addresses crocus and rose being used to translate the word chabazzeleth as in Isaiah 35:1. Musselman says crocus is plausible, but it is not plausible that the true rose is used in the translation, as the only rose native to the wider area is ‘a plant of the mountains’ and therefore highly unlikely to be found in a desert.
The little Autumn Crocus were unfamiliar to me until three years ago when I purchased that lonely little packet of bulbs sitting in a tray at a local supermarket. Their image on the packet appealed to me, and their appearance continues to hold my admiration.
They really are quite adorable, like young grandchildren.
Since the first crocus flower surprised me in the last days of January this year, several more have bloomed and made me smile down on them as they seem to smile up at me. They definitely have character as they attract my attention, and I have found myself stopping longer to admire them compared to my time spent with their brightly coloured petunia neighbours. These crocus flowers are a blessing to the start of my day when I walk around my garden with a morning coffee.
There are three things I especially like about the Autumn Crocus:
-
It is a low maintenance plant. It looks after itself and does not need coddling to survive or pruning to limit the extension of its growth.
-
It does not seem to attract garden pests. I found this curious as my garden is still visited by a few snails, although nowhere near the hundreds that were here when I first moved in. (They quickly found themselves deposited in the green garden waste bin or squashed under foot.) When I researched this lack of pests, I found differing opinions. Some said they were pest and disease free, and others stated that snails and slugs will attack the flowers. Fortunately, my crocus flowers have remained safe from attack so far.
-
It surprises me. One minute, it seems to be just a few short, slender, green stalks poking out of the soil and looking very fragile and insignificant. The next minute, these little stalks are suddenly topped by a very small, delicate and elongated ball of velvety white that gently unfurls throughout the day to expose long, almost transparent petals radiating from a centre of sunny orange stamens.
I would like to extend the number of autumn crocus in my garden, so I researched how to propagate them and discovered that they can naturalize, which will be good if they do. They can also grow from seed but take longer to begin producing flowers – a three-to-four-year wait, which will require a lot of patience on my part. In the meantime, I am quite happy to admire the flowers of my few Autumn Crocus and hope they will continue to flower into the coming autumn season.
Crocus flowers peeking through the salvia
Image by DTB
-
Plant in a position of full sun to part shade that is protected from frosts.
-
Grows well in free-draining soil.
-
Looks more effective if planted in groups.
-
They occupy little space in the garden.
-
In very hot climates, protect crocus from afternoon sun.
-
Even though this is a moisture-loving plant, do not over water as it may rot the bulb. Allow the soil to dry between waterings.
March Plant of the Month
Mint (Mentha species)
Start sending in your tips for this plant now
Please send your items of interest, gardening tips and experience of growing mint (Mentha species) so we will have plenty to share on this plant during March.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Emerging Autumn Crocus flower
Image by DTB
References:
Books
-
Larousse Gardening & Gardens – English Translation, The Hamlyn Publishing Group Ltd, London, 1990, p. 582.
-
Ed. Tremper Longman III, The Baker Illustrated Bible Dictionary, Baker Books, 2013, p. 382.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 123–124. Available from https://archive.org/details/a-dictionary-of-bible-plants
Websites
-
https://thecuriousgardener.com.au/zephyranthes-candida-rain-lily/
-
https://www.aucklandbotanicgardens.co.nz/plants-for-auckland/plants/zephyranthes-candida/
Mint (various Mentha species)
W
oe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.
Matthew 23:23 (ESV)
Did you know there are more than a dozen species of mint and possibly up to two dozen, as well as hundreds of varieties propagated by people determining the characteristics for those new mint plants?
I certainly didn’t.
There is apple mint, banana mint, chocolate mint, curly mint, forest mint, garden mint, ginger mint, horse mint, lemon mint, peppermint, pineapple mint, spearmint, strawberry mint, tea mint, woolly mint and many more, including several that are named after the country where they grow such as Cuba mint. And some species of Mentha do not have the word mint in their common name, such as pennyroyal.
This is why I did not give the botanical name for one species of mint but, instead, gave a general heading of various Mentha species to indicate there is more than one species. No wonder it is difficult to know which mint was referred to in the Bible.
Tristram, in his 1898 book The Natural History of the Bible, said: ‘There are various species, wild and cultivated, in Palestine. The common Wild Mint of the country is Mentha sylvestris, which grows on all the hills, and is much larger than our Garden Mint (Mentha, sativa). The mints are akin to the salvias, and belong to the Labiate family of plants.’
Augusta Temple wrote in his 1908 book Flowers & Trees of Palestine: ‘Mint, Mentha sativa and sylvestris, grows wild, and is cultivated in Palestine. It was one of the “bitter herbs” of the Paschal Feast …’
The Wycliffe Bible Encyclopedia, 1975, states: ‘The Gr. [Greek] word translated “mint” in Mt 23:23; Lk 11:42 is a generic term for the fragrant herbs cultivated for flavoring in salads and cooking. Three varieties are found in Palestine: pennyroyal, peppermint and garden mint. Mentha longifolia, the “horse mint,” is probably the one referred to by Jesus.’
[Mentha longifolia is also known as spearmint.]
And Musselman’s A Dictionary of Bible Plants, 2012, casts the most doubt on which mint was referred to in the New Testament: ‘There are several species [of mint] and hundreds of cultivars, so it is not possible to state which species is included in the Bible.’
We may never know which mint was recorded in the Bible.
-
Grows best in moist conditions, especially in a sunny location.
-
Plant mint at the end of winter to early spring.
-
One of our members said: 'I have found mint very invasive, but it is a delicious smell when it is pulled up. Now, in our small garden, I have a pot but have noted it needs lots of water and really needs potting yearly as it becomes very root bound.'
Please send your items of interest, gardening tips and experience of growing Mint so we will have plenty to share on this plant during March.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
References:
Books
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 92–93. Available from https://archive.org/details/a-dictionary-of-bible-plant
-
Charles F Pfeiffer, Howard F Vos, John Rea, Editors, The Wycliffe Bible Encyclopedia, Volume 2 K–Z, The Moody Bible Institute of Chicago, 1975, pp. 1364–1365.
-
Augusta A Temple, Flowers & Trees of Palestine, Elliot Stock, London, 1908, p. 17. Available from https://archive.org/details/flowerstreesofpa00temp_0
-
HB Tristram, The Natural History of the Bible, Society for Promoting Christian Knowledge, London, 1898, pp.471–472. Available from https://archive.org/details/naturalhistoryof00trisuoft
Websites
April Plant of the Month
Hyssop (Hyssopus officinalis)
Start sending in your tips for this plant now
Until recently, I had only known one type of mint, which is known as common mint. It was the mint that my Nanna always grew wherever she lived. Nanna would select a planting spot close to the back door where her mint grew quite happily, whether in sunshine or shade.
The mint received abundant moisture and organic material from used tea leaves. At least four times a day the teapot would be emptied onto the mint, and it thrived. I do not think that too many plants would tolerate consuming that much tannic acid from the tea leaves, but that mint gorged itself on this diet.
When I holidayed with Nanna, I loved tipping the contents of the teapot onto the mint. Back then, I did not understand the good work that the tea leaves were doing as they fed and enriched the soil with nitrogen. No wonder its leaves were abundant.
The other thing I enjoyed about the mint plant was being able to harvest its leaves for the home-made mint sauce. Nanna would often cook lamb chops because they were a cheap cut of meat back then and suited her budget.
After picking the mint, I would wash it, shake it dry and cut it into small pieces with the kitchen scissors that hung near the sink. I cut the mint over the little glass jug that would hold the sauce. Then a sprinkle of sugar added to the mint before pouring over it vinegar, diluted with a small amount of hot water, and stirring gently for a minute or two. The finished sauce would be placed in the refrigerator, and the glass of the jug quickly became cold. When it was time to set the table for the meal, then the mint sauce was removed from the fridge and placed on a saucer on the table, where everyone could reach it.
Whenever I smell mint or taste mint sauce, it always takes me straight back to those happy childhood days and teenage years that I spent with my Nanna. Mint is such a humble and unassuming plant, which mirrors the personality of Nanna.
Free Image by Beverly Buckley from Pixabay
Hyssop (Hyssopus officinalis)
Cropped free image by Consultaplantas at Wikimedia Commons CC 4.0
L
ater, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.
John 19:28-29 (NIV)
Plants are full of surprises for me, and one of these is that hyssop is a member of the mint family, and it has beautiful flowers. I was unaware of those facts when I began researching mint for the month of March. I hadn’t originally intended April's plant to be hyssop but during my reflections of the Easter narrative, I read again of the hyssop and decided to look more closely at it.
I soon learnt that there is more than one plant called hyssop, and that the Biblical hyssop in the gospel of John may not even be one of these. The iNaturalist website states:
The name hyssop can be traced back almost unchanged through the Greek ύσσωπος (hyssopos). The name hyssop appears in some translations of the Bible, but researchers have suggested that the Biblical accounts refer not to the plant currently known as hyssop but rather to a related herb.
That herb is identified as ezov, and Wikipedia says:
In the Bible, ezov is described as a small plant found on or near walls, with an aromatic odour. Maimonides, Saadia Gaon and earlier Jewish commentators identified ezov with za'atar, which may refer to various local herbs, including marjoram, oregano and thyme, which have aromatic and cleansing properties, grow wild in Israel, and can easily be bunched together to be used for sprinkling.
If ezov was employed to extend the vinegar-soaked sponge to Jesus on the cross, then the stalk must have been very long and strong. That does not fit the description of the ezov plant.
According to the NIV Archaeological Study Bible:
The hyssop of the Bible is not the European Hyssopus officinalis but Origanum syriacum, sometimes referred to as “Bible Hyssop” or “Syrian oregano.” A variety of oregano or marjoram that grows in rocky soil in Israel, …
This does not fit the description of the hyssop stalk either. It seems to have been a different plant from which a stalk was plucked to support a vinegar-soaked sponge raised to Jesus. Perhaps, it was a variety of Hyssopus. As with many plants of the Bible, we may never know the exact plant that was recorded in the passion of Jesus, and that plant may not even exist any longer.
The variety of hyssop I am considering for this month’s feature plant is Hyssopus officinalis. Images of this hyssop look, to my untrained eye, more like the blue salvia that grows in my garden. Their flowers are a similar shade of blue, and they both have tall, upright stems, and are low-maintenance plants.
I will share more on the Hyssopus officinalis throughout this month of April.
Earlier this year, I read the book We Made a Garden by Margery Fish, one of Britain’s leading gardeners during the 1940s and 50s. Because of an error in the copy I was reading, I thought she had made some comments about hyssop that I initially struggled to get my head around. Her paragraph about hyssop had inadvertently been typeset twice, and then it immediately went into the author toying with the idea of candying hollow stems or using it like rhubarb. I could not imagine doing this with hyssop, so I read the page again and realised my error.
I had read the cooking possibilities of another plant and, in fact, the plant was even mentioned, but it didn’t register on that first reading. My ‘excuse’ is that Margery had just written an interesting comment on hyssop, and I was distracted by that. Her comment being that hyssop bushes ‘sit down on the beds like a woman curtseying.’ That description formed a very romantic image in my mind of hyssop maids 'all in a row' curtseying before royalty, until my misreading threw me out of the picture.
Nevertheless, hyssop is used in cooking but more as a flavouring, and only a small amount should be used as it apparently has a very strong, bitter minty taste. Like mint, the leaves can also be used to make tea, which is reputed to soothe a sore throat and clear the nose and lungs, especially when honey is stirred into the tea. The leaves can be added to a wide range of dishes by being chopped and sprinkled over them before cooking, and hyssop flowers are a beautiful, decorative finish to salads.
Many of the Biblical plants had and have multiple uses, and probably even some that have been forgotten to the passage of time. However, few have been used in Scripture with as much symbolic significance as hyssop has with the Lamb of God.
-
Plant in full sun or partial shade in autumn or spring.
-
Hyssop grows readily from seed.
-
Hyssop cuttings are easy to propagate.
-
Hyssop flowers appeal to many insects that will be good pollinators in your garden.
Bouquet of Hyssop.
Free Image by Tricholome at Wikimedia Commons CC4.0
References:
Books
-
Monty Don, The Complete Gardener, Second Edition, Dorling Kindersley Ltd, London, 2021, p. 383.
-
Margery Fish, We Made a Garden, Sagapress, Portland, Oregon, 1995 edition, p. 140.
-
Larousse Gardening & Gardens – English Translation, The Hamlyn Publishing Group Ltd, London, 1990, p. 447.
-
Tremper Longman III, General Editor, The Baker Illustrated Bible Dictionary, Baker Books, Grand Rapids, Michigan, 2013, p. 821.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 73–75. Available from https://archive.org/details/a-dictionary-of-bible-plant
-
HB Tristram, The Natural History of the Bible, Society for Promoting Christian Knowledge, London, 1898, pp.455–458. Available from https://archive.org/details/naturalhistoryof00trisuoft
-
NIV Archaeological Study Bible, Zondervan, Grand Rapids, Michigan, 2005, p. 847.
Websites
Hyssop Flower.
Free Image by Sonja Rieck from Pixabay
May Plant of the Month
Melon (Cucumis melo)
Start sending in your tips for this plant now
Please send your items of interest, gardening tips and experience of growing melons so we will have plenty to share on this plant during May.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Melon (Cucumis melo)
Cropped free image by David J. Stang, CC BY-SA 4.0, via Wikimedia Commons
W
e remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.
Numbers 11:5 (NIV)
Do you see a cucumber or a melon in the image above?
I think most people in Australia would say it is a melon. They would also say that the only spherical cucumber we have is the apple cucumber – all the others are a long cylindrical shape. And, generally, most people would consider a cucumber to be a vegetable and a melon to be a fruit.
However, the original Hebrew words that are translated into cucumber and melon, in the Old Testament, do not seem to definitively specify which plant is being noted in those Bible verses. This is another instance of not being able to determine which plant was being referred to in Scripture because of the passage of time, and comparisons to what has been grown in the Middle East over the last couple of hundred years.
There are only two, or maybe three, instances of the word cucumber appearing in Bible translations, depending on which translation is being used. In Numbers 11:5, cucumbers and melons are listed separately with the Hebrew qishuim used for cucumbers and avvatikhim or abattichim used for melons.
We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: Numbers 11:5 (KJV)
Isaiah 1:8 muddies the waters with some translations referring to the Hebrew word miqshah as cucumbers and others state melons. Strong’s Concordance tells me that the literal translation of miqshah in this context is: ‘a cucumbered field’.
Daughter Zion is left like a shelter in a vineyard, like a hut in a cucumber field, like a city under siege. Isaiah 1:8 (NIV)
The Expanded Bible translation has a wager both ways:
Jerusalem [L Daughter Zion; C the location of the Temple] is left alone like an empty shelter [or watchman’s hut] in a vineyard, like a hut [shelter] left in a field of melons [or cucumbers], like a city surrounded by enemies [besieged].
Jeremiah 10:5 is another verse that is translated cucumbers or melons. It also has other differences between translations:
Like a scarecrow in a cucumber field, their idols cannot speak; they must be carried because they cannot walk. Do not fear them; they can do no harm nor can they do any good.” (NIV)
The Good News Translation says:
Such idols are like scarecrows in a field of melons; they cannot speak; they have to be carried because they cannot walk. Do not be afraid of them: they can cause you no harm, and they can do you no good.” (GNT)
As you can see, it is sometimes translated as cucumber and sometimes as melon, or not mentioned at all. In The Living Bible translation, the produce is generalised and referred to as a garden: ‘And there stands their god like a helpless scarecrow in a garden!’
And a wild card option is thrown into the mix by The Message paraphrase when it refers to that area as a cabbage patch.
Listen to the Message that God is sending your way, House of Israel. Listen most carefully: “Don’t take the godless nations as your models. Don’t be impressed by their glamour and glitz, no matter how much they’re impressed. The religion of these peoples is nothing but smoke. An idol is nothing but a tree chopped down, then shaped by a woodsman’s ax. They trim it with tinsel and balls, use hammer and nails to keep it upright. It’s like a scarecrow in a cabbage patch—can’t talk! Deadwood that has to be carried—can’t walk! Don’t be impressed by such stuff. It’s useless for either good or evil.” Jeremiah 10:5 (MSG)
Why a cabbage patch? I was not able to find a source for this interpretation. This is an example of why I recommend you do not use a Bible that has been translated or paraphrased by only one person rather than a team of Biblical scholars. Even if the scholars do not agree on an issue, they will have undertaken thorough collaborative research and discussion to demonstrate their differences.
Then there are the distinctions between different varieties of melon. The Bible references that I looked at suggest the Hebrew word abattichim used in Numbers 11:5 can refer to more than one type of melon, but it was probably the watermelon. Scholars would have arrived at this proposal after careful study of other sources.
Are you confused yet?
I was, but I’m starting to see the mud begin to clear as I realise that cucumbers and melons are closely related.
-
Allow plenty of space for the melon vine to spread out when it grows.
-
Melons like plenty of sun and warm soil.
-
Remove any weeds and add compost to the soil before adding the melon seeds or seedlings.
Generally, the melons that are grown in Australia require a good supply of water, especially in hot weather. Deep watering is advisable, but do not overwater because this may cause the roots to rot, especially if the soil does not have good drainage. And some melons require less water once they near maturity.
If you decide to grow a melon vine, double check the variety as there are also melons that require little water throughout their growth period. This is an important attribute for farming them in hot, dry climates, and was particularly the case in ancient times.
Image by Philip Haslett from Pixabay
References:
Books
-
M.G. Easton, Easton’s Bible Dictionary, Christian Classics Ethereal Library, Grand Rapids, MI, 1897, pp. 232 and 634. Available from: https://ccel.org/ccel/easton/ebd2.pdf
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 44–45. Available from https://archive.org/details/a-dictionary-of-bible-plant
-
Rev. Henry S Osborn, Plants of the Holy Land with their fruits and flowers, J B Lippincott & Co., Philadelphia, 1861, p. 113. Available from https://archive.org/details/plantsoftheholyl00osbouoft
-
James Strong, Strong’s Comprehensive Concordance of the Bible, World Bible Publishers Inc., Iowa Falls, Iowa, numerous pages.
-
James Strong and John McClintock, The Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, Haper and Brothers, NY, 1880. Online version: https://www.biblicalcyclopedia.com/
-
HB Tristram, The Natural History of the Bible, Society for Promoting Christian Knowledge, London, 1898, pp. 441–443. Available from https://archive.org/details/naturalhistoryof00trisuoft
Websites
Melons have a long history of being cultivated for thousands of years, but where did they originate?
According to Wikipedia, ‘Melons originated in Africa or in the hot valleys of Southwest Asia, especially Iran and India, from where they gradually began to appear in Europe toward the end of the Western Roman Empire.’
In Musselman’s, A Dictionary of Bible Plants, he stated that the chate melon was a variety that grew in Egypt when the Israelites lived there, and this melon did not require much water when it was growing. His description of this melon seems to be more like my understanding of a cucumber. Either way, melon or cucumber, it played an important role in quenching thirst in a hot environment.
And Rev. Osborn’s, Plants of the Holy Land with their fruits and flowers, surmised that this was why the Israelites lamented for the melons of Egypt while they wandered in the wilderness. He wrote:
… wherein their dissatisfaction is spoken of, and their weeping for the pleasant fruits they had left behind them. Nothing would have been more likely to be remembered than the melon; for this pleasant, cooling fruit was singularly adapted to quench the thirst which they suffered in the fatiguing journeys to which they were subject during the forty years life in the desert.
When I think of melons, I recall some fond memories associated with this fruit. For example, the adjacent image of the muskmelon looks very much like a rockmelon to me. In some areas of Australia, the rockmelon is also known as a cantaloupe.
I have always enjoyed eating rockmelon, and when I was growing up my mother would occasionally buy one, depending on their price and availability. Mum would cut slices from the rockmelon and serve them with a small helping of ice cream for dessert. The ice cream was usually homemade from whipped evaporated milk, sugar and gelatine, with a drop of vanilla essence for flavouring. Shop-bought ice cream was too expensive and was rarely purchased.
Many years later, I enjoyed lunch in the home of a colleague, and she served slices of rockmelon that had several coloured jellies set into the scooped hollow of the slices, after the seeds were removed. The jellies were placed in the hollows after they had cooled and were beginning to set. Then the jellied slices were returned to the refrigerator to finish the setting process. They certainly were a refreshing treat on a warm summer’s day.
One of our ACW members told me: ‘When I think of watermelon I think back to childhood and big slices of watermelon at Sunday School picnics or at harvest festivals.’
I’m sure you can also recall memories of melons, hopefully only pleasant ones.
Cut section of Cucumis melo (Muskmelon)
Free Image by Filo gèn', CC BY-SA 4.0, via Wikimedia Commons
June Plant of the Month
Garlic (Allium sativum)
Start sending in your tips for this plant now
Please send your items of interest, gardening tips and experience of growing garlic so we will have plenty to share on this plant during June.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Garlic(Allium sativum)
Public Domain image by Anonymous
W
e remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.
Numbers 11:5 (NIV)
Garlic is one of those plants that I call all-purpose. From ornamental flower to staple food item to medicinal cure-all to pest controller to superstitious talisman, garlic has been used in so many different ways throughout history, yet it is only mentioned once in the Bible – in Numbers 11:5.
In our current age, I have frequently heard garlic referred to as a ‘superfood’. I often consume garlic, not so much for its ‘super’ qualities but more for its flavour. I really like the taste of garlic in what I’m eating, and more so if I’m able to smell it when the food is being prepared and cooked. I know a few people who would not agree with me, particularly when it comes to the very strong smell of garlic.
‘Superfoods are foods that have a very high nutritional density. This means that they provide a substantial amount of nutrients and very few calories. They contain a high volume of minerals, vitamins, and antioxidants.’
https://www.medicalnewstoday.com/articles/303079#what_are_superfoods
-
Reasonably easy to grow plant.
-
Plant in warm soil with good drainage in a sunny location.
-
Add compost to the soil, but not manure or fertiliser.
-
Plant large, single cloves of organic garlic between mid-autumn and early spring. Larger cloves are said to produce larger bulbs.
-
Plant the garlic clove with its pointy end face up to the surface of the soil.
-
Garlic will tolerate frost, but does not like cold, wet soil.
-
The garlic bulb is mature when the leaves fade, become dry and begin to fall over.
-
Use garlic as a pest controller if your garden has aphids.
-
When I first discovered my love of garlic, I also heard a recommendation to eat parsley after consuming garlic. I’m not sure how effective this is at reducing ‘garlic breath’.
Until my early teens, I was raised on meat and three-veg dinners, however, there was a quiet food revolution slowly percolating in the background of Australian dining. Fish and chip shops had been around for a few years, and a sprinkling of Chinese and Italian restaurants – even a couple of venues with Middle Eastern cooking.
But, by the time I reached my mid-teens, it had become obvious in Perth that the meat and three-veg tradition was being threatened. New tastes and new cooking styles had accompanied the immigrants that arrived from mainly European countries, after World War II, and they were being introduced through the new cafes and restaurants that had begun to spring up across the city and its suburbs. The new dishes had actually been around for many, many years in the cultures where they originated, but they were ‘new’ to the residents of Perth who were mostly of Anglo-Saxon heritage.
‘Backwater’ Perth had become peppered with pizza shops, and Italian, Greek and Indian restaurants, followed a few years later by Vietnamese and Thai restaurants. And they all used garlic as an essential ingredient in their cooking. It was a growing taste sensation that has thankfully never receded, although it took several years before the more ‘adventurous’ began to purchase garlic for their own home cooking or to try growing it in their vegetable patch.
Image by George Hodan. License: CC0 Public Domain
References:
Books
-
Monty Don, The Complete Gardener, Second Edition, Dorling Kindersley Ltd, London, 2021, pp. 366–369.
-
Larousse Gardening & Gardens – English Translation, The Hamlyn Publishing Group Ltd, London, 1990, pp. 118, 303.
-
Stirling Macoboy, Editor-in-Chief, The year-round gardener, Murdoch Books, Sydney, 1993, pp. 142–143.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, p. 63. Available from https://archive.org/details/a-dictionary-of-bible-plant
-
The Gardening Australia Book, Revised and Updated, ABC Books for the ABC, Sydney, 1998, pp. 40–42.
Websites
In my research on the garlic plant, I was surprised to discover that garlic is a perfect companion plant for roses. Apparently, it strengthens the perfume of the roses. I must plant some garlic in my rose bed to see if this proves true.
If it does, I can plant garlic again in successive years because of another interesting snippet of information that caught my attention in the book Larousse Gardening & Gardens. It states: ‘The same ground can be used year after year if the preceding year’s growth is good.’ This book goes on to recommend planting the garlic in another area if it does not produce acceptable bulbs or try improving or even changing the soil.
As I continue to investigate the garlic plant, I wonder what new things I will learn about this all-purpose marvel.
There seems to be little definitive knowledge about the origin of garlic. I thought garlic may have had its origins in the Mediterranean region, but my reference material has favoured both Central and South Asia as the location for the first garlic. Now, it grows all over the world, and there are many varieties of garlic.
An article on Wikipedia informed me that:
Genetically and morphologically, garlic is most similar to the wild species Allium longicuspis, which grows in central and southwestern Asia. However, because Allium longicuspis is also mostly sterile, it is doubtful that it is the ancestor of Allium sativum. Other candidates that have been suggested include Allium tuncelianum, Allium macrochaetum, and Allium truncatum, all of which are native to the Middle East.
This is an interesting paragraph but beyond my knowledge of botany. However, it confirms that the origin of garlic is not known.
As I have only seen garlic growing just after its stem and leaves had emerged from the soil, I was surprised to learn that this stem can grow up to one metre in height and have a pretty and dense flower in shades of pink and purple. I also learnt that garlic should not be left in the ground once it matures. When the leaves have yellowed and begun to go dry and fall over, the garlic can be harvested and dried.
The gardening sources I consulted suggested a number of methods for drying garlic. There was drying it on the ground during a few sunny days before moving it under cover to a cool, dark place. It could also be stored in a well-ventilated spot inside a shed, or similar building, immediately after harvesting. And there were variations on these two main methods.
The leaves and stems could be removed before storing or plaited in the traditional manner of some cultures. But the one thing all sources stipulated was it was essential to have good ventilation around the stored garlic.
I also read several suggestions for storing the garlic by hanging it in wire baskets or string bags; this improves the ventilation around the garlic. If I reach the stage of harvesting garlic, I might try storing it in the mesh bags that hold some vegetables, such as onions and zucchinis, in the supermarkets – if the plastic mesh does not have an adverse effect on the garlic.
Hanging garlic by George Hodan. License: CC0 Public Domain
Each spring, wild onion weeds grow in one section of my little garden and, when it is pulled from the ground, it smells like garlic blended with onion. This area of my garden is known as ‘Nanna’s secret garden’ because it cannot be seen from the street.
Those friends who dislike any kind of weed tell me to eliminate these weeds from my garden, but I allow them to grow and produce their delicate little white flowers that remind me of English snowdrops. They help to give a woodland setting to my secret garden, and I look forward to their annual visit.
I always dig them out when they begin to fall over, but if a few bulbs break off and remain in the soil, I let them stay. Then I know that I’ll have a pretend woodland garden for a few weeks in the following spring. So far, these onion weeds have had the good manners not to jump the path and grow beyond the secret garden.
Nearly four years ago, when there was a heavy hail storm, my secret garden was transformed when the hailstones began to melt. The ground almost looked as though it was covered by snow, and it was winter rather than spring. You can see the little, white flowers of the onion weeds in the adjacent photograph, and how they seem to convert the scene from my bedroom window into a slice of English woodland.
Currently, it is winter time in Australia. As we move into July, we’ll be looking at Myrtle for our next plant of the month.
Hailstorm in the secret garden.
My faux woodland secret garden.
July Plant of the Month
Myrtle (Myrtus communis)
Start sending in your tips for this plant now
Please send your items of interest, gardening tips and experience of growing Myrtle so we will have plenty to share on this plant during July.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Myrtle (Myrtus communis)
Image by Forest & Kim Starr, CC BY 3.0 via Wikimedia Commons
W
here once there were thorns, cypress trees will grow.
Where nettles grew, myrtles will sprout up.
These events will bring great honour to the Lord’s name;
they will be an everlasting sign of his power and love.
Isaiah 55:13 (NLT)
I have read the Old Testament book of Esther many times, but if I had also studied it, then I would probably have known that myrtle was the meaning of Esther’s Hebrew name Hadassah, or Hadas’sah. The name Esther is a version of setareh, which is a Persian word and means star or fate, according to Wikipedia.
The book of Esther tells us:
At that time there was a Jewish man in the fortress of Susa whose name was Mordecai son of Jair. He was from the tribe of Benjamin and was a descendant of Kish and Shimei. His family had been among those who, with King Jehoiachin of Judah, had been exiled from Jerusalem to Babylon by King Nebuchadnezzar. This man had a very beautiful and lovely young cousin, Hadassah, who was also called Esther. When her father and mother died, Mordecai adopted her into his family and raised her as his own daughter. Esther 2:5–7 (NLT)
The photo above of the myrtle branch was taken by Forest & Kim Starr, which I thought was a serendipitous link to the names Myrtle and Esther. It’s funny how associations like that sometimes occur.
As for the tree named myrtle in the Old Testament, it appears as hadas, or hadass, in Hebrew and was a well-known tree throughout the history of Palestine. Six times it is referred to in the Bible and can be found in Isaiah 41:19; 55:13; Neh. 8:15; and Zechariah 1:8, 10 and 11.
Henry Baker Tristram was an English clergyman, Bible scholar, traveller and ornithologist who visited Palestine in 1858, 1863, 1872 and 1881. In his book The Natural History of the Bible, he wrote about the Old Testament places that he visited and what he saw there.
When he commented on the myrtle tree he wrote:
Nehemiah notices it as one of the trees whose boughs were employed in the commemoration of the Feast of Tabernacles after the return from Babylon:
‘Go forth unto the mount (i.e. of Olives),
and fetch olive branches, and pine branches, and myrtle
branches, arid palm branches, and branches of thick
trees, to make booths, as it is written’(Neh. viii. 15).
Although no myrtles are now found on the Mount (of Olives), excepting in the gardens, yet they still exist in many of the glens about Jerusalem, where we have often seen its dark shining leaves and white flowers. There are many near Bethlehem and about Hebron, especially near Dewir Dan, the ancient Debit. It also sheds its fragrance on the sides of Carmel and of Tabor, and fringes the clefts of the Leontes in its course through Galilee. We met with it all through Central Palestine and in the dales of Gilead.
It is still employed by the Jews in the synagogues and in the Feast of Tabernacles, and in the bazaars of Jerusalem and Damascus the dried flowers, leaves, and berries of the Myrtle are to be seen in separate heaps offered for sale as a perfume; and a fragrant water is distilled from the blossom. Both leaves, bark, and root are used in Damascus for tanning the finest leather, and give it a delicate scent. It frequently grows in thickets in company with the Bay.
I have not found much information on Myrtus communis in contemporary garden books, even though it is known as the common or true myrtle tree. However, 19th century publications available from libraries and the world-wide web give descriptive accounts of Myrtus communis growing wild across the Mediterranean and Middle Eastern regions. These older accounts probably depict a more authentic setting of the ancient myrtle tree in its natural locations.
One of our members from Western Australia forwarded some information on myrtle that she read in the daily newspaper, a few days after we began to feature the myrtle plant on our website. The article noted that myrtle is used widely for hedging across the Mediterranean countries of Spain, Italy and France because it bears up so well in the hot weather experienced there. And it is being used as a substitute plant for the box in many European hedges that are being decimated by the box blight disease.
It reminded me that I was aware of myrtle being used to replace the box in hedges affected by blight, as myrtle is resistant to the two types of fungi that have been causing box blight. I had also read about this, but it was three or four years ago in a country house or gardening magazine from the UK. And I also heard about this issue from a gardening program produced in the UK. If my memory serves me correctly, it was on an episode of the ‘Monty Don’ series about gardens in various locations around the world.
I’m certain that all the European owners of box hedges in the warmer regions were much relieved to learn that if their treasured hedges succumbed to blight, then those hedges could live on through a replacement plant. Although a different plant, myrtle is known for its longevity and for its leaves to form a dense mass – surely primary considerations for a successful hedge.
According to the website https://www.gardenia.net/plant/myrtus-communis-common-myrtle, myrtle is ‘virtually disease and pest free’. This endorsement makes it a very favourable plant for budget conscious and time-poor gardeners. No one enjoys having to spend the greater proportion of their gardening time on inspecting their plants for disease and trying to control any pests from treating their garden as a buffet lunch bar. Nor does anyone want to waste money on installing plants that are susceptible to disease and pests.
Myrtle seems to be a plant that is good value for money.
-
Any soil is suitable for growing the myrtle tree, but it needs to drain well.
-
Plant in full sun, preferably sheltered from strong winds and frost.
-
Myrtles have a low tolerance for frost.
-
Myrtle is evergreen, which makes it particularly useful for hedging.
-
It usually blooms towards the end of summer and more successfully if the summer has been hot for a lengthy period.
-
Generally, myrtle grows from 3 to 5 metres tall.
-
Myrtle is also available in a dwarf variety known as Myrtus communis 'Compacta'.
Image of Myrtus communis flower by Jacinta Iluch Valero, CC BY-SA 2.0
References:
Books
-
Larousse Gardening & Gardens – English Translation, The Hamlyn Publishing Group Ltd, London, 1990, p. 493.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 98–99. Available from https://archive.org/details/a-dictionary-of-bible-plant
-
Kristo Piennar & Denise Grieg, What to Plant? An illustrated guide for Australian gardeners, Angus & Robertson Publishers, 1986, p 224.
-
Tremper Longman III, General Editor, The Baker Illustrated Bible Dictionary, Baker Books, Grand Rapids, Michigan, 2013, p. 1330.
-
HB Tristram, The Natural History of the Bible, Society for Promoting Christian Knowledge, London, 1898, pp. 365–366. Available from https://archive.org/details/naturalhistoryof00trisuoft
Websites
Myrtle berries. Image by Japs 88, CC BY-SA 3.0, via Wikimedia Commons
Myrtle usually produces blue-black or yellow/orange berries, depending on its variety, after its flowers have bloomed and begun to fade. Apparently, myrtle berries are edible and used in numerous dishes. I was quite taken by those listed on Wikipedia as they appeal to my taste buds:
‘Many Mediterranean pork dishes include myrtle berries, and roasted piglet is often stuffed with myrtle sprigs in the belly cavity, to impart an aromatic flavour to the meat.
‘The berries, whole or ground, have been used as a pepper substitute. They contribute to the distinctive flavor of some versions of Italian Mortadella sausage and the related American Bologna sausage.
‘In Calabria, a myrtle branch is threaded through dried figs and then baked. The figs acquire a pleasant taste from the essential oils of the herb. They are then enjoyed through the winter months.’
[The above text is available at https://en.wikipedia.org/wiki/Myrtus under the Creative Commons Attribution-ShareAlike License 4.0]
Another use of myrtle is for beauty and pharmaceutical products. The essential oil of this plant has been extracted for generations because of its alleged healing properties. It has even been studied as a possible natural insect repellent, but the results thus far have been inconclusive.
As myrtle favours a Mediterranean climate, it can be found in the more populated areas of southern Australia where a Mediterranean climate is more likely to occur. Next time you are taking a walk in your neighbourhood keep a lookout for a myrtle hedge, bush or tree, and let us know where you spotted it.
If I am out walking, I always hope to see a crepe myrtle. I know it is not the same plant, nevertheless I have admired the crepe myrtle since seeing a stunning photo in a magazine a few years ago. If you have a crepe myrtle, I consider you to be very fortunate to have such a beautiful tree gracing your garden.
Crepe Myrtle. Image by Fanghong, CC BY-SA 3.0, via Wikimedia Commons
Our next plant of the month is another that can be used to form a hedge, although at a much lower level than myrtle. It is the rue plant – Ruta graveolens.
August Plant of the Month
Rue (Ruta graveolens)
Start sending in your tips for this plant now
Please send your items of interest, gardening tips and experience of growing rue so we will have plenty to share on this plant during August.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Rue (Ruta graveolens)
Image by Plenuska - Own work, CC BY-SA 4.0 via Wikimedia Commons, image cropped
"B
ut woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.”
Luke 11:42 (ESV)
The above verse, Luke 11:42, is the only instance of rue in the Bible, yet it has been a common-place herb throughout history. Rue has been associated with various cultures, folklore and literature. For example, according to Wikipedia, ‘It is one of the flowers distributed by the mad Ophelia in William Shakespeare's Hamlet (IV.5):
“There's fennel for you, and columbines:
there's rue for you; and here's some for me:
we may call it herb-grace o' Sundays:
O you must wear your rue with a difference...”’
In further reading about the rue plant, I again came across it being referred to as the ‘herb of grace’. Apparently, this title stemmed from the early Roman Catholic Church using rue in a similar manner to hyssop in Jewish religious practice. That is, it was used to sprinkle water for cleansing and washing away sin.
I discovered another interesting use of rue in a couple of 19th century books. Henry Tristram’s book The Natural History of the Bible was published in 1898; he wrote his manuscript earlier in 1867 from the records of his intense investigation and observation of ‘natural history’ in the Holy Land. He undertook an almost year-long study of the animals and plants there in 1863–64. Henry was accompanied by two botanical and zoological collectors, and they ‘made extensive collections of every branch of Natural History’. On that expedition he collected four species of rue, but only wrote briefly of three:
‘Rue is a well known genus of herbs (Rutaceae), some of which are cultivated in our gardens. We collected four species wild in Palestine.
‘Ruta graveolens is cultivated. The most common wild sort was Ruta bracteosa, a handsome species. Ruta buxbaumii, growing in moist meadows, is also a showy plant. Rue was formerly considered of great value as a disinfectant, and was consequently scattered in courts of justice to protect the officials from the terrible gaol fever. The custom has still continued in capital cases when sentence is passed.’
I was intrigued by this use of rue as a disinfectant in the courts of justice, and the other 19th century book, Plants of the Holy Land with their fruits and flowers, also mentioned rue being employed in this way but explained it a little clearer:
‘Even at present it is supposed to have the quality of warding off infection; and it is said that in some places in Britain it is strewed about the halls of justice, as a preventive of disease which criminals might convey from their cells to the court whither they are brought for trial.’
A rather sobering use of rue, but just one of its many supposed medicinal benefits. Across the various species of rue, I have compiled quite a list of their alleged ‘curative’ properties. The resources I consulted informed me that rue has been used to treat wounds, sores and tuberculosis, calm nerves, lower blood pressure, and as a stimulant and tonic. Theoretically, it relieves gout, rheumatic aches, colic, nausea, stomach ache, cramps, sciatica, headaches, dizziness, earache, sore throat, colds, flu, spasms, convulsions, and hysteria. Additionally, it improves digestion, appetite, heart problems and eyesight – it was even used as a treatment for eye infections.
And there’s more: rue kills head lice, is an insect repellent against flies and fleas, repels cats, an antidote against poisoning and snake bite, resists plague, banishes pimples, and is effective as incense and a room deodorizer.
Some of these uses are definitely not recommended as rue contains small amounts of toxins, and its sap can burn and blister skin. If rue is consumed, it must be sparingly as it can have very unpleasant and even adverse side effects that can cause organ damage and death. Pregnant and lactating women should never consume rue.
After reading about the many uses of rue and its side effects, I will confine it to being an ornamental plant only and not attempt to use it as a food flavouring or garnish. And if I ever handle rue, I will ensure that I am wearing gloves.
After my research on this plant, I would suggest that it be treated as a noxious weed and do not grow it.
Image by Kurt Stüber [1], CC BY-SA 3.0, via Wikimedia Commons
References:
Books
-
John Hutton Balfour, The Plants of the Bible, Thomas Nelson and Sons, 1885, pp. 170–172. Available from: https://archive.org/download/b28065219/b28065219.pdf
-
Larousse Gardening & Gardens – English Translation, The Hamlyn Publishing Group Ltd, London, 1990, p. 493.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 124–125. Available from https://archive.org/details/a-dictionary-of-bible-plant
-
Rev. Henry S Osborn, Plants of the Holy Land with their fruits and flowers, J B Lippincott & Co., Philadelphia, 1861, p 478. Available from https://archive.org/details/plantsoftheholyl00osbouoft
-
HB Tristram, The Natural History of the Bible, Society for Promoting Christian Knowledge, London, 1898, Preface and p. 365–366. Available from https://archive.org/details/naturalhistoryof00trisuoft
Websites
September Plant of the Month
Coriander (Coriandrum sativum)
Start sending in your tips for this plant now
Please send your items of interest, gardening tips and experience of growing Coriander so we will have plenty to share on this plant during September.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Coriander (Coriandrum sativum)
Image by Rajesh Balouria from Pixabay
A
nd the food became known as “manna” (meaning “What is it?”); it was white, like coriander seed, and flat, and tasted like honey bread.
Exodus 16:31 (TLB)
Spring has arrived with the evidence of new growth and blooms in the garden, and the thoughts of gardeners turn to the increasing opportunities to indulge in more gardening. However, it has not been a quiet, subtle ushering in of spring in the southeast of our continent. Destructive gale-force winds have howled across many areas heralding polar blasts from the Antarctic region, and sudden bursts of pelting rain are drenching the ground and threatening low-lying properties and waterways with flooding. Large hail, too, is battering everything that it strikes, and power outages are affecting many homes and businesses. This extreme weather is breaking records and severely disrupting the lives of many people.
It looks as though there may be days and days of yard maintenance ahead, rather than the peaceful pleasure of ‘pottering’ in the garden. We also think of and pray for those who are experiencing hardship and heartbreak because of the inclement weather and its effects on their loved ones, their property and surrounding infrastructure.
On a much smaller scale, my little garden has had portions of its new growth stripped from the plants; wet leaves and flowers are piled up at the front door and across the entry path; small branches have snapped from my few trees and those in my neighbours’ yards, and they are scattered across the driveway and through the garden; the trellis has broken; rubbish that is not mine has blown onto my property; and a small tree lies across the driveway.
I can see the damage and know that I have to do a few days of garden repairs and maintenance, but I’m also thinking of what I can plant in order to have a garden that will please me throughout the summer and into autumn. I’m sure that other gardeners are also thinking through their gardening plans as they begin to clean up after this hostile weather and look ahead to more pleasant days.
Quite a few gardeners will be wanting to plant herbs for mid-spring and summer, and they will be hoping that this torrid weather will settle down and allow them to begin the sowing process. One of the popular herbs to be grown is coriander, which is a well-known and loved addition to all kinds of cuisine, since ancient times. And it is mentioned just the once in the Bible, in Exodus 16:31 in the Old Testament, when the mysterious, life-sustaining manna’s appearance is compared with a characteristic of coriander seed.
Coriander also reminds people of parsley, and they are related – both belong to the Apiaceae family, which is sometimes referred to as the ‘celery, carrot or parsley family’ according to Wikipedia. And coriander is reputed to be easy to grow and can be sown and raised in the same way as parsley.
Most herbs have a distinctive fragrance and this is true of coriander. Also, like other herbs, coriander is employed as a culinary and medicinal plant. Its stems, leaves and seeds are all useful for these purposes.
I found it interesting in Tristram’s old book, The Natural History of the Bible, that he referred to coriander being used in ‘sweets’. This is not a use of coriander that I had considered, as I have always thought of it as a flavouring for savoury dishes.
Tristram wrote:
... a well known annual umbelliferous plant, with white blossoms, which produce small globular seed vessels, bearing small greyish-white round seeds, of a pleasant spicy flavour. It is cultivated in England for confectionery, and is wild in Egypt and Palestine. We found it abundant in the Valley of the Jordan. The seeds are used very largely as a spice to mix with bread in the East, as well as to give an aromatic flavour to sweetmeats. The Hebrew name is gad. It is only mentioned in Scripture as that to which the Israelites compared the Manna. They "called the name thereof Manna: and it was like coriander seed, white".
And in Osborn’s, Plants of the Holy Land with their fruits and flowers, he remarks that throughout the East it was chewed by all ‘for the agreeable flavor it imparts to the breath’. I was not expecting that observation of uses of coriander. This is why I like to look at old books that were written about the Holy Land because they give us a view of life there before our modern life started sweeping away old traditions.
Osborn followed his chewing comment with another observation that gives us greater perspective on the wide use of coriander in ancient times:
The only reference to coriander in Scripture is in comparison with the manna upon which the Israelites fed in the desert; whence we may infer that it was well known in Egypt before the departure of the children of Israel, and was probably used then as now, namely, as a condiment to flavor food and please the taste.
In John Balfour’s book, The Plants of the Bible, he gives a good description of the coriander plant and also mentions its use by confectioners. He wrote:
Coriandrum sativum is an annual plant, belonging to the natural order Umbelliferse [or Apiaceae]. The plant is about two feet high; its flowers are small and white, and are produced in umbels; and the fruit (often erroneously called seed) consists of two hemispherical carpels, which are so combined as to form a little ball or globe of the size of a pepper-corn. Each of these balls contains two seeds. The plant is very common in the south of Europe, and it grows also in India and other Eastern countries. It is cultivated in Britain on account of its seeds and fruit, which are used by confectioners, druggists, and distillers.
I find it intriguing how plants have been used throughout history, especially those that we call ‘Bible plants’. Our October plant is a vegetable that I was not fond of when I was a child. It is the Vicia faba, which I know as the broad bean.
-
Sow in a warm location, preferably full sun, in free-draining soil.
-
Plants may need to be thinned out as they grow.
-
Established seedlings do not like to be transplanted.
-
Be aware that coriander leaves and seeds can cause an allergic reaction.
October Plant of the Month
Broad bean (Vicia faba)
Start sending in your tips for this plant now
Please send your items of interest, gardening tips and experience of growing broad beans so we will have plenty to share on this plant during October.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Coriander flowers
Image by H. Zell, CC BY-SA 3.0 via Wikimedia Commons
References:
Books
-
John Hutton Balfour, The Plants of the Bible, Thomas Nelson and Sons, 1885, pp. 139–140. Available from: https://archive.org/download/b28065219/b28065219.pdf
-
Monty Don, The Complete Gardener, Second Edition, Dorling Kindersley Ltd, London, 2021, pp. 372–373.
-
Larousse Gardening & Gardens – English Translation, The Hamlyn Publishing Group Ltd, London, 1990, p. 372.
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 39–41. Available from: https://archive.org/details/a-dictionary-of-bible-plants
-
Rev. Henry S Osborn, Plants of the Holy Land with their fruits and flowers, J B Lippincott & Co., Philadelphia, 1861, p. 71. Available from https://archive.org/details/plantsoftheholyl00osbouoft
-
H B Tristram, The Natural History of the Bible, Society for Promoting Christian Knowledge, London, 1898, p. 440. Available from https://archive.org/details/naturalhistoryof00trisuoft
-
The Gardening Australia Book, Revised and Updated, ABC Books for the ABC, Sydney, 1998, p. 91.
Websites
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Please send your items of interest, gardening tips and experience of growing Coriander so we will have plenty to share on this plant during September.
Broad bean (Vicia faba)
Image by Chris Reading from Pixabay
B
ut as for you, take wheat, barley, beans, lentils, millet, and spelt, and put them in one vessel and make them into bread for yourself; you shall eat it according to the number of the days that you lie on your side, 390 days.”
Ezekiel 4:9 (NASB)
There were not many foods that I did not like as a child, and broad beans were on that short list. I ate them, as you did back then, but they tasted bitter to me. They were certainly not a food that I relished. On second thoughts, perhaps if I had put some relish on them, they might have been more appealing.
The term ‘broad bean’ is not one that would be readily recognised in the Middle East. Broad beans are known there more commonly as fava or faba beans, and there are quite a few varieties of these beans. I am only familiar with the ones that used to sit on my dinner plate – tough-skinned, boiled blobs of anaemic, pale grey-coloured legume. As an adult, I’m not sure I would have the same reaction because my tastes have matured, but please do not send me any broad beans to test that theory.
In Monty Don’s book, The Complete Gardener, he recalls similar childhood memories of broad beans. He puts this down to not being given the beans to eat when they were young, tender, ‘small and sweet’. Sweet is definitely not a word that I would use to describe my memories of eating broad beans. I think I need to find and try some of these young beans; they may change my childhood assessment of them.
Broad beans can be sown earlier than other types of beans because they are more tolerant of cold soil. In Alan Seale’s book, Gardening for Pleasure, he advises planning when the bean pods will mature because they do not like weather that is too chilly or too hot. He says to plan around a four-to-five-month growth period before maturity is reached. He also recommends that sowing broad beans in tropical regions should be planned so they mature in the tropical winter/cold season.
Three of the four resources I have looked at thus far, regarding broad beans, comment on this plant being grown successfully in heavy soils. This is due to its roots penetrating deep into the soil. I wish I had known that when I lived at my previous residence, which had heavy clay soil.
When the broad bean plant is no longer producing bean pods, cut down the plant above ground level and leave the roots in place. The roots are nitrogen rich and will add their nitrogen to the surrounding soil. When the roots are removed from the soil, place them in your compost bin not your green waste bin.
One of our members in Western Australia emailed me her fond memories of broad beans. She wrote:
‘I have alas no tips for growing them … other than to lavish love on them as my father did. Broad beans were his very favourite crop to grow … and perhaps for that very reason my very favourite to eat.
‘A bit pricey to buy unfortunately.
‘The photo [on the webpage] is the stuff of dreams. I loved shelling them too and reflecting on the wonderful way the furry pod protected them as they grew. (I always thought the pods were poisonous except to pigs but, apparently, they make good fritters.)
‘Needless to say, the soil was always moist.
‘Thanks for the memory.’
I found a couple of recipes for broad bean pod fritters on the internet. The one that served the fritters with sriracha mayonnaise looked the most appetising. It also suggested complementing this ‘delicious snack’ with a cold beer. Being a teetotaller, I’ll pass on the beer, but I would like to try the fritters. This recipe is at https://www.lovefood.com/recipes/69392/bean-pod-fritters-recipe
Another member from Western Australia emailed me, and said that she considers the broad bean could be an acquired taste because she likes them and her husband does not. ‘So, more for me!’ she exclaimed, and she loves to eat them when they are young.
She also gave two warnings:
-
Watch out for rats eating your crop of broad beans.
-
Broad beans cannot be eaten by ‘those with a medical condition: G-6-PD deficiency’ as they affect their red blood cells.
It’s always interesting to hear about other people’s knowledge and experience of plants, as we often learn things that are not usually found in gardening books and magazines. Looking forward to more people sending in their comments on the plants that we are yet to feature on our ACW website.
-
Sow broad beans in a sunny location.
-
Broad beans are very susceptible to attracting unsightly collections of black aphids. Try pinching out the tips of the plant once the bean pods begin to develop.
-
This plant prefers a moist soil, so water it frequently, particularly in hot, dry conditions.
November Plant of the Month
'Frankincense' tree (Boswellia sacra)
Start sending in your tips for this plant now
Please send your items of interest, gardening tips and experience of the 'Frankincense' tree so we will have plenty to share on this plant during November.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
References:
Books
-
Monty Don, The Complete Gardener, Second Edition, Dorling Kindersley Ltd, London, 2021, pp. 294, 311–312.
-
Larousse Gardening & Gardens – English Translation, The Hamlyn Publishing Group Ltd, London, 1990, p. 577.
-
Allan Seale, Gardening for Pleasure, Harper & Row (A'Asia) Pty Ltd, Sydney, 1979, p 162.
Websites
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Please send your items of interest, gardening tips and experience of growing Coriander so we will have plenty to share on this plant during September.
The 'frankincense' tree (Boswellia sacra)
Image by Scott Zona CC BY-NC 2.0
T
hen the Lord said to Moses, “Take for yourself spices—stacte, onycha, and galbanum, spices and pure frankincense; there shall be an equal part of each. You shall make incense from it all, a skilful mixture, the work of a perfumer, salted, pure, and holy. And you shall crush some of it very fine, and put part of it in front of the testimony in the tent of meeting where I will meet with you; it shall be most holy to you.”
Exodus 30:34–36 (NASB)
The centre of the flower of this tree resembles a crown fit for a king.
Long before the ‘Christmas’ story of the infant Jesus being presented with a gift of frankincense, this fragrant product of certain Boswellia trees was a sacred part of the worship offered to Yahweh. The above passage of Scripture shows how valued frankincense was for God’s people. As a component of the holy tabernacle incense, it was a fragrance that would please God when the incense was burned in His sanctuary, His tabernacle that Moses was instructed to build.
Easton’s Bible Dictionary expands the incorporation of frankincense in the sacrificial offerings prescribed by Yahweh by stating that frankincense ‘was used as an accompaniment of the meat-offering (Lev. 2:1, 16; 6:15; 24:7). When burnt it emitted a fragrant odour, and hence the incense became a symbol of the Divine name (Mal. 1:11; Cant. 1:3) and an emblem of prayer (Ps. 141:2; Luke 1:10; Rev. 5:8; 8:3)’.
Frankincense was considered a ‘treasure’ in the ancient world, and combined with its association with the Divine, it demonstrates how significant a gift it was when given to the Christ child by the wise men from the east.
And after they came into the house, they saw the Child with His mother Mary; and they fell down and worshiped Him. Then they opened their treasures and presented to Him gifts of gold, frankincense, and myrrh. Matthew 2:11 (NASB)
Jesus and the wise men. Public domain image.
There are said to be two species of Boswellia plants that produce the Biblical frankincense – Boswellia sacra and Boswellia frereana (https://en.wikipedia.org/wiki/Boswellia).
Technically speaking, the frankincense component of the Boswellia sacra tree does not refer to the whole tree or any of its flowers. Instead, it is the resin of this tree that is known to contain the fragrant frankincense.
According to Wikipedia (https://en.wikipedia.org/wiki/Frankincense):
‘The trees start producing resin at about eight to 10 years old. Tapping is done two to three times per year with the final taps producing the best tears because of their higher aromatic … content.
'Generally speaking, the more opaque resins are the best quality …
'Recent studies indicate that frankincense tree populations are declining, partly from overexploitation.’
The declining ‘tree populations’ is a concern because not only can this increase overexploitation, but it is also an indicator that another species of flora is likely to become extinct without a determined effort to preserve this plant. Perhaps, the preservation of the Boswellia sacra tree could be a ‘Christmas gift’ to the plant world.
Looking for more information about the frankincense tree, I turned to the 1971 set of Encyclopaedia Britannica that resides on my bookshelves, and discovered a brief but informative description of the process used to extract the resin from the Boswellia sacra tree. It reminded me of stories I have read that refer to the tapping of rubber trees to collect the latex that weeps from incisions made in the trunk of those trees.
The extraction of frankincense also relies on an incision to the tree trunk. Below this cut, known as a wound, a narrow strip of bark is removed. The resin slowly seeps into this area and begins to harden. After several days, the hardened resin is scraped off and collected before being sent to its next stage of production.
There is an excellent video at YouTube on the production of frankincense, and it also has an important message about the threat to the existence of the frankincense tree. https://youtu.be/gA6UZe5ioeY?si=4rmSqmUmx1eGbIZh
Copyright Business Insider India
-
Maintain a free-draining soil as this tree does not like wet feet.
-
This tree cannot tolerate frost.
December Plant of the Month
'Myrrh' tree (Commiphora myrrha)
Start sending in your tips for this plant now
Please send your items of interest, gardening tips and experience of the 'myrrh' tree so we will have plenty to share on this plant during December.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
References:
Books
-
M.G. Easton, Easton’s Bible Dictionary, Christian Classics Ethereal Library, Grand Rapids, MI, 1897, p. 366. Available from: https://ccel.org/ccel/easton/ebd2.pdf
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 59–61. Available from: https://archive.org/details/a-dictionary-of-bible-plants
-
Augusta A Temple, Flowers & Trees of Palestine, Elliot Stock, London, 1908, p. 38–39. Available from: https://archive.org/details/flowerstreesofpa00temp_0
-
"Frankincense." Encyclopaedia Britannica, Vol. 9. William Benton, Publisher, USA, 1971, p. 801.
Websites
Frankincense resin
Image by Katy Wrathall, CC BY-NC-ND 2.0
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Please send your items of interest, gardening tips and experience of growing Coriander so we will have plenty to share on this plant during September.
The 'myrrh' tree (Commiphora myrrha)
Image by World Agroforestry CC BY-NC-SA 2.0
A
nd when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.
Matthew 2:11 (NKJV)
Like frankincense, myrrh has been used for thousands of years, and it is mentioned often throughout both the Old and New Testaments of the Bible. It was coveted as a fragrance, as well as for its alleged medicinal properties. And like frankincense, it was and is a rare and valuable commodity.
Myrrh was present in both the early days of Jesus’ life and his death. Above is the well-known verse about the visitation of the wise men from the east to Jesus when he was a young child. The original Greek suggests that Jesus was not a newborn baby but rather an infant or very young child. Most Bible scholars hypothesise that Jesus could have been aged up to two years because Scripture tells us in Matthew 2:16 NIV) that ‘When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.’
At the end of Jesus’ life, just before His crucifixion, Scripture tells us: ‘Then they gave Him wine mingled with myrrh to drink, but He did not take it.’ Mark 15:23 (NKJV)
In Easton’s Bible Dictionary, this use of myrrh and Jesus’ rejection of it is explained thus:
Before the nailing to the cross took place, a medicated cup of vinegar mixed with gall and myrrh . . . was given, for the purpose of deadening the pangs of the sufferer . . .
The drink offered to our Lord was vinegar (made of light wine rendered acid, the common drink of Roman soldiers) “mingled with gall,” or, according to Mark (15:23), “mingled with myrrh;” both expressions meaning the same thing, namely, that the vinegar was made bitter by the infusion of wormwood or some other bitter substance, usually given, according to a merciful custom, as an anodyne to those who were crucified, to render them insensible to pain. Our Lord, knowing this, refuses to drink it. He would take nothing to cloud his faculties or blunt the pain of dying. He chooses to suffer every element of woe in the bitter cup of agony given him by the Father (John 18:11).
After Jesus died on the cruel cross, Joseph of Arimathea asked Pilate for His body:
‘And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.’ John 19:39–40 (NIV)
[Note that the weight of the myrrh and aloes varies in different translations from about 75 to 100 pounds.]
So, what is a 'myrrh' tree?
In Tristram’s book, The Natural History of the Bible, he describes the 'myrrh' tree as:
a low, thorny, ragged-looking tree, something like an Acacia, with small, bright, trifoliate leaves. A viscid white liquid oozes from the bark when punctured, which rapidly hardens on exposure to the air, and becomes a sort of gum, which is in this simple state the myrrh of commerce. The wood and bark of the tree emit a pungent aromatic odour.
-
The ideal conditions for growing this tree is plenty of sun and a dry location, but it still needs water – just not too frequently.
-
A free-draining, sandy soil is best.
December Plant of the Month
'Myrrh' tree (Commiphora myrrha)
Start sending in your tips for this plant now
Please send your items of interest, gardening tips and experience of the 'myrrh' tree so we will have plenty to share on this plant during December.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
References:
Books
-
John Hutton Balfour, The Plants of the Bible, Thomas Nelson and Sons, 1885, pp. 121–122. Available from: https://archive.org/download/b28065219/b28065219.pdf
-
M.G. Easton, Easton’s Bible Dictionary, Christian Classics Ethereal Library, Grand Rapids, MI, 1897, pp. 231, 377, 671. Available from: https://ccel.org/ccel/easton/ebd2.pdf
-
Lytton John Musselman, A Dictionary of Bible Plants, Cambridge University Press, 2012, pp. 96–98. Available from: https://archive.org/details/a-dictionary-of-bible-plants
-
HB Tristram, The Natural History of the Bible, Society for Promoting Christian Knowledge, London, 1898, Preface and pp. 364–365. Available from https://archive.org/details/naturalhistoryof00trisuoft
Websites
Myrrh tree
Image by World Agroforestry, CC BY-NC-SA 2.0
Somali man collecting myrrh resin
Image by Somalia Ministry of Information and National Guidance, CC BY-SA 2.0
Wikipedia gives us more information on the 'myrrh' tree and its fragrant resin:
Commiphora myrrha, called myrrh, African myrrh herabol myrrh, Somali myrrhor, common myrrh, is a tree in the family Burseraceae. It is one of the primary trees used in the production of myrrh, a resin made from dried tree sap. The tree is native to the Arabian Peninsula (Oman, Yemen) and to Africa (Djibouti, Ethiopia, Somalia, Northeast Kenya). It is called 'mur' (المر) in Arabic, meaning bitter …
From the stem of Commiphora myrrha, its oleoresin oozes from incisions in the bark and dries into small clumps of sap. The resin's fragrance and its medicinal properties come from the various classes of terpenoids it contains. Additionally, the common myrrh tastes sour, bitter, and aromatic.*
[*Text is available under the Creative Commons Attribution-ShareAlike 4.0 License]
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Please send your items of interest, gardening tips and experience of growing Coriander so we will have plenty to share on this plant during September.
Lotus (Nelumbo nucifera)
Image by J. Patrick Fischer CC BY-SA 4.0
H
e lies under the lotus trees,
In a covert of reeds and marsh.
The lotus trees cover him with their shade;
Job 40:21–22a (NKJV)
As a new year begins, I have chosen to feature a ‘Bible’ plant that symbolises new beginnings in several cultures, particularly in Asia. I am speaking of the lotus plant, and I have enclosed the word Bible within quote marks because we do not know definitively which plant was named lotus in the Old Testament. It was not likely to be the lotus that we usually associate with water because the Bible refers to it as a tree that gave shade to a large and powerful animal. In verses 15–24 of the book of Job, we read:
“Look now at the behemoth, which I made along with you;
He eats grass like an ox.
See now, his strength is in his hips,
And his power is in his stomach muscles.
He moves his tail like a cedar;
The sinews of his thighs are tightly knit.
His bones are like beams of bronze,
His ribs like bars of iron.
He is the first of the ways of God;
Only He who made him can bring near His sword.
Surely the mountains yield food for him,
And all the beasts of the field play there.
He lies under the lotus trees,
In a covert of reeds and marsh.
The lotus trees cover him with their shade;
The willows by the brook surround him. Indeed the river may rage,
Yet he is not disturbed;
He is confident, though the Jordan gushes into his mouth,
Though he takes it in his eyes,
Or one pierces his nose with a snare.”
Over the years, there has been much speculation as to which animal was the behemoth, and the argument leans in favour of the hippopotamus, water buffalo or elephant. Even though the Nelumbo nucifera variety of lotus can produce very large flowers up to 30 cm across and leaves sometimes reaching 150 cm, it would still need to be a cluster of lotus plants to give shade to any large creature.
The identity of the plant described as a shady lotus tree has also generated much discussion and, in the resources that I consulted, the jury is still out on a positive identification, although the Ziziphus lotus tree is a candidate. One characteristic of the Ziziphus lotus tree that narrows its consideration is the fact that it is usually found in dry, arid locations and not beside large pools of water with reeds and marsh, as it does not like ‘wet feet’.
Wikipedia succinctly describes this tree, and it can be quoted if attribution is given; it even has an image (adjacent) of the Ziziphus lotus.
Wikipedia states:
Ziziphus lotus is a small deciduous tree in the buckthorn family Rhamnaceae, native to the Mediterranean region, including the Sahara in Morocco and also Somalia.
Description
Ziziphus lotus can reach a height of 2–5 metres (6.6–16.4 ft), with shiny green leaves about 5 cm long. The edible fruit is a globose, dark yellow drupe of 1–1.5 cm diameter.
[https://en.wikipedia.org/wiki/Ziziphus_lotus, licence CC BY-SA 4.0]
Although not a tree, the Nelumbo nucifera lotus plant is admired for the beauty of its white to pink flowers, especially when you consider that it is usually growing in dirty, muddy water. This has sometimes been used as a Christian analogy to make a comparison with the dirt attached to the plant below the surface of the water, yet having a beautiful flower that emerges on the stem growing above the water. It can portray both an illustration of a corrupt character hidden beneath physical beauty, or the power of the Holy Spirt to transform a repentant sinner into a new and beautiful creation. The illustration of the transforming power of the Holy Spirit is an image that gives hope to everyone and demonstrates the possibility of a new beginning.
To be continued …
Nelumbo nucifera
Image by SD hehua, CC BY-SA 4.0, via Wikimedia Commons
-
The Nelumbo nucifera is not very tolerant of cold growing conditions and should be in a warm location in full sun.
-
In very hot weather it may be necessary to provide some shade for this plant.
January Plant of the Month
Lotus (Nelumbo nucifera)
Start sending in your tips for this plant now
Please send your items of interest, gardening tips and experience of the lotus so we will have plenty to share on this plant during January.
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Ziziphus lotus tree
Image by Nanosanchez, CC BY-SA 4.0, via Wikimedia Commons
References:
Books
-
M.G. Easton, Easton’s Bible Dictionary, Christian Classics Ethereal Library, Grand Rapids, MI, 1897, p. 929. Available from: https://ccel.org/ccel/easton/ebd2.pdf
-
Larousse Gardening & Gardens – English Translation, The Hamlyn Publishing Group Ltd, London, 1990, p. 495.
-
Kristo Piennar & Denise Grieg, What to Plant? An illustrated guide for Australian gardeners, Angus & Robertson Publishers, 1986, p. 262.
-
James Strong and John McClintock, The Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, Haper and Brothers, NY, 1880. Online version: https://www.biblicalcyclopedia.com/
Websites
Please send all contributions to donna.bryan@salvationarmy.org.au
and use subject heading Gardens of Praise.
Please send your items of interest, gardening tips and experience of growing Coriander so we will have plenty to share on this plant during September.